Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - 1 Peter 5:1 - 5:5
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
Final Admonitions and Concluding Greetings.
An exhortation to pastors:
v. 1. The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
v. 2. Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
v. 3. neither as being lords over God's heritage, but being ensamples to the flock.
v. 4. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fades not away.
v. 5. Likewise ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed-with humility; for God resisteth the proud, and giveth grace to the humble.
Having referred to various stations among the Christians in the first part of his letter, the apostle here addresses words of precept to the pastors, or elders, of the congregations which this epistle would reach: Elders, therefore, among you I, a fellow-elder and witness of the sufferings of Christ, who am also a partaker of the glory which is about to be revealed, exhort. Therefore, since God expects from all Christians simple faithfulness and devotion in the midst of the sufferings, the persecutions of these latter days, they should be assiduous in the duties which their station demanded of them. In a threefold capacity Peter is addressing these elders, or bishops, or pastors, of the Christian congregations in Asia Minor. He is a fellow elder; although not a resident pastor, he belonged to those men whom God had made the teachers and leaders of the entire Church, and therefore had a right to give instructions in the individual congregations. But note that Peter does not assume absolute authority over these pastors, nor does he stress hierarchical power. He calls himself, in the second place, a witness of the sufferings of Christ. The redeeming work of Christ was the theme of Peter's sermons; the Savior was the power which inspired him. Of this he had given evidence also in being a partaker of the sufferings of Christ, in imprisonments and stripes. But for this reason he is, lastly, certain of obtaining and enjoying the future glory, the glory which was soon to be revealed. Thus the designations which the apostle gives to himself, are in themselves a hearty encouragement to all pastors to base their preaching of the Gospel on the inspired writings of the apostles, to proclaim the redemption through the blood of Christ without fear, to bear any sufferings which may strike them without flinching, and confidently to expect the future glory.
The admonition itself is short and to the point: Be shepherds to the flock of Christ in your charge, not with constraint, but willingly, nor yet for sordid gain, but zealously, neither yet as lording it over your charges, but become patterns for the flock. The Greek word used by St. Peter to denote the work of the pastors is one which describes the entire labor of faithful shepherds, not only the feeding, but also the tending, the watching, all the duties which the pastors assume in accepting a charge. For the flock is not their own to rule and to handle as they please, but belongs to the great Lord and Shepherd above, to whom they will have to render an account on the last day. They should discharge the office of bishops, or shepherds, in the employ of the Lord, not with constraint, as being pressed to the work, performing only just so much as the situation absolutely requires, but willingly, with a true interest in, and with a cordial love for, the souls; not for the sake of gaining great temporal advantages, to come into possession of money and goods, making that the sole object of their labor, but freely, with a mind that has no other interest but just to serve to the best of ability; not in the sense that they should set themselves up as the lords and masters of God's heritage, of the congregations which belong to the Lord alone, their duty rather being to be examples, patterns, to the souls entrusted to their care, in love, in the spirit, in faith, in purity. See 1Ti_4:12; Tit_2:7; 2Th_3:9; Php_3:17. This is a short, but pastoral theology, which incidentally teaches also the members of the congregations the responsibilities which are attached to the pastoral office.
A splendid reward is held out to the faithful pastor: And when the supreme Shepherd has appeared, you will receive the unfading crown of glory. The chief Shepherd, the Lord of His Church, is Christ. His manifestation is imminent; we may expect at any time that He will return in glory, both for the Judgment and for the reward of those that have given evidence of their faith in a faithful discharge of their duties. It is He who will, on the last day, as a reward of grace, press upon the brow of all faithful shepherds, or pastors, an unfading crown, or wreath, of glory. The service, the battle here on earth, is but of short duration, but the reward will last throughout eternity. See Dan_12:3.
To the admonition addressed to the elders the apostle adds another: Likewise you younger, submit yourselves to the elders; but all bind upon yourselves toward one another humble mindedness, for God resists the proud, but to the humble He gives grace. This word is intended to curb the false idea of independence which is liable to take hold of the hearts of the younger members of the congregation. They should remember that they owe obedience to the office of the elders, that they should submit themselves to the teaching, to the instructions which the pastors give them from the Word of God. But in the final analysis it is the duty of all Christians to be humble-minded toward one another, literally, to bind around, to put upon themselves, humble-mindedness like a vestment, a part of a garment, Eph_5:21; Gal_5:13. All of them should at all times be mindful of the word which the Lord has recorded prove 3:24, saying that He will steadfastly resist the proud, and therefore finally bring all their pride down into the dust, but He gives grace to the humble, showing him such favor as will finally redound to his lasting benefit.