Paul Kretzmann Commentary - 1 Thessalonians 2:17 - 2:20

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Paul Kretzmann Commentary - 1 Thessalonians 2:17 - 2:20


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This Chapter Verse Commentaries:

Paul's attempts to visit the Thessalonians:

v. 17. But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

v. 18. Wherefore we would have come unto you, even I, Paul, once and again; but Satan hindered us.

v. 19. For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming?

v. 20. For ye are our glory and joy.

Here the apostle returns once more to the declaration of the cordial affection which he felt for the Thessalonian Christians: But we, brethren, bereft of you for a little while, in presence, not in heart, strove all the more to see your face with great desire. With great emphasis Paul places himself at the head of the sentence, in order once more to indicate to the Thessalonians the sincerity of his affection for them. He had been bereft of them, of their company, of their loving intercourse, for some little time. But he hastens to add that this was in presence only, not in heart, for in his heart he was just as closely connected with them as ever. But even this short absence had resulted in bringing out a homesick longing for them, which made him desire to be with them more than ever. It was not a case of leaving his disciples in the lurch, not a matter of "out of sight, out of mind"; on the contrary, his absence had been unavoidable, and his longing to see them could not be fulfilled.

He had also tried to get back to Thessalonica: Wherefore we craved to come to you, even I, Paul, once and a second time, and Satan hindered us. The apostle was not indulging in cheap phrases in assuring the Thessalonians of his continued interest in them and their welfare, but he had honestly attempted to visit them, just as had Silas and Timothy. He had, for his own person, tried time and again, but the obstacle was of a nature which effectually prevented his coming. Just in what this hindrance consisted which Paul ascribes to the agency of Satan does not appear from the context. It may have been an illness of some kind, or it may have been the fact that Jason and other Christians of Thessalonica had been bound over by the politarchs of Thessalonica to keep the peace by preventing Paul's return. At any rate, Paul had done all in his power to visit them again.

And yet another thought the apostle commends to their consideration: For who is our hope or joy or crown or glorying if not you in the presence of our Lord Jesus in His royal visit? For you are our glory and joy. This is an appeal which was bound to have some influence upon the Thessalonian Christians that mere inclined to doubt the sincerity of the apostle. For, he asks, who could possibly hope to take their place in his affections which they are now holding. They were the subject of his hope: he was sure that they would remain steadfast in the Word and faith until the end: they were the object of his joy, he was happy that they had accepted the Gospel of their salvation with such willing hearts: they were the crown of his glorying, they were his pride and delight, like the garland which crowns the victor at the end of a race of which he may boast. To this experience Paul is looking forward at the coming of Christ, when He makes His final, royal visit to the earth on the last great day. The Thessalonian Christians were verily the glory and joy of the apostle in this respect; the glory of their eternal salvation would reflect upon him and thus, at least in part, add to the bliss of his eternal salvation.

Summary

The apostle shows that his coming to Thessalonica was not in selfish ambition, but in disinterested, loving devotion; he praises the eager acceptance which the Gospel found in the midst of the Thessalonians, and tells of his unsuccessful attempts to visit them.