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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - 2 Chronicles 11:13 - 11:23
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Rehoboam's Worship, Idolatry, and Family
v. 13. And the priests and the Levites that were in all Israel resorted to him out of all their coasts, thus giving Rehoboam a great increase of moral power, for they placed themselves at his disposal.
v. 14. For the Levites left their suburbs, the commons or pasture-grounds assigned to them, and their possession, namely, those in the cities set apart for them in the various northern tribes, and came to Judah and Jerusalem; for Jeroboam and his sons had cast them off from executing the priest's office unto the Lord, since he, for reasons of policy, wanted to keep the members of the northern tribes from journeying to Jerusalem, especially for the three great festivals, 1Ki_12:26-30;
v. 15. and he, Jeroboam, ordained him priests for the high places, such as were not of the tribe of Levi, 1Ki_12:31, and for the devils, a term sometimes used for idols in general, Lev_17:7, and for the calves which he had made, 1Ki_12:28, the abominable idols of Bethel and Dan which caused Israel to sin.
v. 16. And after them, namely, the priests and Levites who remained faithful to the true God, out of all the tribes of Israel such as set their hearts to seek the Lord God of Israel came to Jerusalem to sacrifice unto the Lord God of their fathers; being forbidden to do so in their own country, in the midst of their native tribe, they emigrated and settled in Jerusalem, where the true worship was still practiced until Rehoboam. too, forsook the Lord, 2Ch_12:1.
v. 17. So they, coming in considerable numbers, strengthened the kingdom of Judah, both numerically and morally, and made Rehoboam, the son of Solomon, strong three years; for three years they, all the people of the southern nation, including the newcomers, walked in the way of David and Solomon. Afterwards, when foreign and idolatrous customs were encouraged by Rehoboam, the accession of pious Israelites from the neighboring kingdom ceased.
v. 18. And Rehoboam took him Mahalath, the daughter of Jerimoth, the son of David, to wife, apparently the daughter of a concubine's son, and Abihail, the daughter of Eliab, the son of Jesse, his cousin;
v. 19. which bare him children: Jeush and Shamariah and Zaham.
v. 20. And after her he took Maachah, the daughter of Absalom, in the wider sense, for she was Absalom's granddaughter, by his daughter Tamar, 2Sa_14:27; which bare him Abijah and Attai, and Ziza, and Shelomith.
v. 21. And Rehoboam loved Maachah, the daughter of Absalom, above all his wives and his concubines (for he took eighteen wives and threescore concubines, having a full harem according to Oriental custom, and begat twenty and eight sons, and threescore daughters).
v. 22. And Rehoboam made Abijah, the son of Maachah, his most beloved wife, the chief, to be ruler among his brethren, he designated him as his successor; for he thought to make him king.
v. 23. And he dealt wisely, with prudent foresight, and dispersed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city, making them officers of fortresses, laying responsibility upon them and keeping them out of mischief, into which they might have fallen If they had been idle in Jerusalem; and he gave them victual in abundance, thus providing for them also in this respect and obviating dissatisfaction. And he desired many wives, namely, for his sons, he arranged marriages for them with the daughters of the land, thus making them contented and establishing firmer connections between his house and the people of the country. In a way, at least, Rehoboam hereby redeemed the mistake made at the beginning of his reign.