Paul Kretzmann Commentary - 2 Chronicles 17:1 - 17:9

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Paul Kretzmann Commentary - 2 Chronicles 17:1 - 17:9


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Jehoshaphat's Piety.

v. l And Jehoshaphat, his son, reigned in his stead and strengthened himself against Israel, for the behavior of the kings of Israel made it advisable to adopt proper measures of defense against the northern kingdom, both in strengthening the fortresses and in increasing the army.

v. 2. And he placed forces,
strong garrisons, in all the fenced cities of Judah, and set garrisons in the land of Judah, military posts with special governors or trusted officers, and in the cities of Ephraim, those which had been taken by Judah, 2Ch_15:8, which Asa, his father, had taken.

v. 3. And the Lord was with Jehoshaphat because he walked in the first ways of his father David,
as this great king of Judah had behaved in the early part of his reign, before the matter of Bathsheba, and sought not unto Baalim, did not become guilty of idolatry in any form,

v. 4. but sought to the Lord God of his father,
made the worship of the true God the purpose of his life, and walked in His commandments and not after the doings of Israel, in the matter of the abominable calf-worship, 1Ki_12:28.

v. 5. Therefore the Lord established the kingdom in his hand,
2Ki_14:5; and all Judah brought to Jehoshaphat presents, as was customary at the beginning of a new king's reign; and he had riches and honor in abundance, the presents of his subjects were made in proportion to the estimation in which they held him.

v. 6. And his heart was lifted up in the ways of the Lord,
it was so full of faith and piety that it was exalted above the lowness and meanness of idolatry and willful transgressions. Moreover, he took away the high places, those consecrated to Baal, and groves, the wooden pillars devoted to Astarte, out of Judah. It seems that the people resorted to idolatry just as soon as any king became lax in his insistence upon the true worship alone.

v. 7. Also in the third year of his reign he sent to his princes, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah,
in an extraordinary visitation of the district to find out the status of the knowledge of the Law.

v. 8. And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan and Adonijah and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests,
who were, of course, the directors of the course.

v. 9. And they taught in Judah, and had the Book of the Law of the Lord with them;
for copies of the books of Moses were available, probably even the original copy, which was rediscovered under Josiah, three hundred years later, and went about throughout all the cities of Judah and taught the people, giving them all the information concerning the civil and religious precepts as contained in the book which was even then known as the Law of Jehovah. It is well-pleasing to the Lord if the rulers of a country exercise justice and judgment, maintain discipline and order, and perform all the tasks of their office in such a way as to promote peace and prosperity.