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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - 2 Corinthians 12:17 - 12:21
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Paul hopes for an edifying repentance on the part of the Corinthians:
v. 17. Did I make a gain of you by any of them whom I sent unto you?
v. 18. I desired Titus, and with him I sent a brother. Did Titus make a gain of you? Walked we not in the same spirit? Walked we not in the same steps?
v. 19. Again, think ye that we excuse ourselves unto you? We speak before God in Christ; but we do all things, dearly beloved, for your edifying.
v. 20. For I fear lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not; lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults;
v. 21. and lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
Paul meets the suspicions of his enemies with direct questions; for just as he is sure of his own integrity, so he feels that he can vouch for his representatives, knowing that they did not give even the slightest occasion for drawing such conclusions as his enemies were trying to suggest to the Corinthians: Of those whom I sent to you, was there one through whom I took advantage of you? In his agitation the apostle does not regard the grammatical construction, so deeply does the matter affect him. His representatives had been under observation as long as they were in Corinth; let anyone in the congregation now step forward with definite charges. In case some of them might simulate ignorance as to what Paul referred to, lie says openly: I asked Titus to go on this mission, and with him I sent the brother (that accompanied him). They were his emissaries, they acted in his stead. Paul is referring to the mission from which Titus had just returned, bringing his report from the congregation at Corinth. Did Titus take advantage of you? Do we not walk in the same spirit, in the same steps? The same manner of dealing had been found in Titus which also animated Paul, the same Holy Spirit governed their actions and controlled their conduct. But now the Corinthians had recognized the single-mindedness and sincerity of Titus, chap. 7:13, and therefore Paul could construe their good opinion in his favor also, since Titus had carried out his instructions. Paul had nothing to hide, and all his acts and motives were above suspicion.
The apostle can therefore also state the aim of his boasting, namely, to edify them unto repentance. In doing so, he first of all rejects the idea as though he had been writing by way of apology: Are you thinking this long time that we are excusing ourselves to you? That would indeed have been unworthy of an apostle's dignity, if he had made his authority dependent upon their appreciation. And therefore he tells them that such an idea was far from his intention; on the contrary: In the sight of God we speak in Christ. He has his power and authority from Christ, he is doing the work of his ministry in accordance with instructions from above. For that reason also it is true: But all the things (which we speak and do), beloved, me do for your edifying. That idea wits always foremost in Paul's mind, how he might do more for their spiritual benefit, how he might advance them in their spiritual life.
But circumstances are tending to make him dubious as to their spiritual condition and welfare: For I fear lest, unfortunately, when I come, I shall find you not such as I would, and that I also shall be found to you such as you would not. He here expresses the affectionate solicitude of a father. He would find them not measuring up to the standard which he has set for them, and they, in turn, might not find him as pleasant as they had anticipated, but rather inclined to indignant severity because of their attitude and because of the unfulfilled promises of their spiritual condition. The meeting promised to be embarrassing and painful for both parties. He mentions eight kinds of evil fruit that usually flourished in such soil as they were preparing for themselves in Corinth and which he dreaded to find: strife, quarreling of every kind; jealousy, every one being full of distrust toward the other; ragings, vehement, passionate rage; party spirit and factions engendered by such spirit; back bitings, maledictions, and evil reports; whisperings, by which the good name of a neighbor was defamed; arrogance, both with regard to gifts and to knowledge; tumults, disorders which would seriously interfere with the work of the Gospel. These fruits could mature where the flesh and the devil still reigned, and indications pointed to the fact that their rule had not yet been broken in Corinth.
What effect that would have on the apostle he frankly tells them: Lest, when I come again, my God should humble me before you. It would truly be a humiliating experience for Paul to see such scanty fruit of his labor in the Gospel. Once before he had undergone this mortification, and he is not anxious to have the unpleasant experience repeated. For he would then be obliged to mourn for many that have sinned before and have not repented of the uncleanness and fornication and lasciviousness which they committed. It seems that upon the occasion of his previous visit he had called attention to their proneness to sins of the flesh, and had warned them against every form of impurity, of immorality, and sensuality. If to his mourning over them and their refusal to repent there would be added this new grief of seeing other fruits of the flesh take hold in Corinth, the measure of his humility would surely be reached. It is always a matter of grievous, mournful concern to every faithful pastor if open offenders, flagrant sinners, persist in their impenitence, but he will not abandon hope until he has exhausted every means that might lead to their redemption.
Summary
In his boasting, Paul refers to special revelations, and particularly to one extraordinary vision which he had, as well as to the fact that the Lord is keeping him humble by a severe infirmity; he states that their love for him should have urged them to commend him, since his affection for them was genuine; he hopes for an edifying repentance on their part.