Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - 2 Corinthians 4:1 - 4:6
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
The Gospel-Message of Light and Life.
Paul uses frankness in delivering his message:
v. 1. Therefore, seeing we have this ministry, as we have received mercy, we faint not,
v. 2. but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the Word of God deceitfully, but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
v. 3. But if our Gospel be hid, it is hid to them that are lost;
v. 4. in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them.
v. 5. For we preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.
v. 6. For God, who commanded the light to shine out of darkness, hath shined in our heart s, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
To be a minister of that office which he has just praised so highly was Paul's privilege: Therefore, having this ministry, even as we have received mercy, we do not become faint. It was an unmerited act of God's mercy which made him a minister of the Gospel, Eph_3:8. He had received this ministry, not for any reason for which he might boast, but by a free gift of God. This fact sustained him amidst the difficulties and trials of his official duties and kept him from becoming finally and definitely discouraged. Humble heroism was the key-note of Paul's character; his exalted position did not fill him with pride. The mercy and the grace of God, whose strength is made perfect in weakness, was the inexhaustible fount of his strength and courage.
But not only has Paul a certain remedy against discouragement and faintness, but also against the evils which he saw in the case of the false teachers: But we have renounced, disclaimed, the hidden things of shame. He wanted openness, candor, frankness to stand out most prominently in all his work. For unless the work of a pastor is at all times carried on in this manner, he will become identified with hidden things, with matters which shun the light of the sun, and which thus produce or bring dishonor upon him and his office. This behavior is almost invariably associated with such false prophets as try to break into organized congregations and steal the hearts of the members. And with reference to the same people Paul writes: Not walking in craftiness nor handling the Word of God deceitfully. He was not found engaged in, not busying himself with, intrigues and schemes by which men without a conscience sought to make a way for themselves and to acquire influence; he did not try to insinuate himself into powerful positions by false ambition. Nor did he adulterate the Word of God for such ends by preaching so as to obtain favor with the people, instead of proclaiming the Law in all its severity and the Gospel in all its beauty, 2Ti_4:3. Rather by the manifestation of the truth he commended himself, literally, to every conscience of men in the sight of God, to every possible variety of the human conscience. In his public and private teaching he brought out the truths of the Gospel plainly, so that no one could be in doubt as to the way of salvation. To every variety of human conscience he thus commended himself; they must needs acknowledge his sincerity, they must give him this testimony, that his motives were above reproach, that his teaching conformed to the highest ideals of truth and duty. He knew also that all his work was being done in the sight of God, that God was present at all times to hear him. Men recognized the truth and the honesty of his preaching, and before God he had a clear conscience fact being established, Paul can once more refer to his words in 2Co_1:15-16; 2Co_2:12-17, by saying: But even if our Gospel is veiled, in them that are perishing it is veiled. The Gospel in itself is anything but dark and obscure, chap. 3:13; it is a light that shines in the dark place of this world, intended to illumine the hearts of all men. But the opposition of men, their refusal to accept its simple statement of grace, places the veil of willful ignorance before the bright beauty of the Gospel, thus preventing its clear rays from entering into their hearts. Thus it is the punishment of their own guilt that they are lost, 1Co_1:18; they are judged already, Joh_3:18. "But it must be so, the Word of God must be the most peculiar thing in heaven and earth; therefore it must do both things at the same time, enlighten and honor in the highest degree those that believe and honor it, and blind and disgrace in the highest degree those that do not believe it. To the former it must be the most certain and best known: to the latter it must be the least known and most hidden. The former laud and praise it in the highest degree; the latter blaspheme and disgrace it in the highest degree, so that its works bear full sway and are not unimportant, but peculiar, terrible works in the hearts of men."
The cause for this condition is very distinctly not in the Gospel itself, but in man, due to the machinations of the devil: In whom the god of this world, of this present age, has blinded the minds of the unbelieving. Satan is the god, the prince, of this present age, chap. 2:11; Joh_12:31; Joh_14:30. He has his work in the children of unbelief, Eph_2:2; Eph_5:6; 1Jn_3:10; they give him willing obedience. But he, in turn, as a fitting wage, has blinded the minds of the unbelieving. Because they were guilty of rejecting the truth, the blinding could make progress in their hearts, could be a judgment upon them; for Satan could not perform this wickedness in the hearts of the believers, of them that are being saved, because to them the Gospel is not veiled. And the purpose of the devil in blinding the hearts of the unbelieving is: That the light of the Gospel of the glory of Christ, who is the image of God, should not shine forth, should not dawn upon them, or that they should not see it clearly, it should remain hidden before them. The sum total, the content, of the Gospel is the brightness of the glory of God in Christ Jesus, the glorious revelation of Jesus as the Savior of the world. But so well is the design of Satan realized in the children of unbelief that this glory of Christ, who also in regard to His work is the perfect image of God, is not seen by them, does not penetrate into their understanding.
To justify his calling the Gospel which he preached the proclamation of the divine glory, the apostle now writes: For not ourselves preach we, but Christ Jesus the Lord, and ourselves your servants for the sake of Jesus. If Paul had been preaching himself, his own wisdom, if he had been seeking honor and glory for himself, it would have been wicked presumption on his part to condemn those that refused to accept his teaching as being on the way to perdition. But his one thought, his one object, was to set forth Christ Jesus before his hearers as the Lord, to whom they owed the obedience of faith by reason of His redemption. And far from asserting any authority, power, or lordship over them, he stated, on the contrary, that he considered himself and his fellow-teachers the servants of the congregations, not absolute slaves bound to do their will as they dictated, but servants for the sake of Jesus, ministers of Christ, stewards of the mysteries of God. And in this sense also every true preacher of the Lord Jesus Christ is a servant of the congregation entrusted to him, as he becomes all things to all men in order to gain souls for Christ, 1Co_9:19.
There is another reason also which causes Paul to be so fearless and frank in his ministry: For it is God that said, Out of darkness light shall shine, who has shined in our hearts for the enlightenment of the knowledge of the glory of God in the face of Jesus Christ. It was in the beginning of the world that the creative power of God's word caused the light to shine out of darkness, Gen_1:3. And the same God who thus created the physical light is the Author of the true spiritual light. It was not merely that he blew a dying ember into flame, as Luther remarks, but that he brought forth light out of darkness. There was darkness in the heart of Paul, as in that of all men by nature, spiritual darkness and death. But God created spiritual life and light in his heart in his conversion; and this reflection of the glory of God is now used to illuminate others; God has given to the preachers of the Gospel the ability to give to others the light of the knowledge of God through Christ, as manifested in Christ. Note: This function of the converted people is not confined to the pastors, but every believer that has experienced the illuminating power of God in his own heart will, in turn, act as a light tower to lead others to know Christ as their Lord and be saved. Mark also the contrast in the entire passage: The god of this world, the devil, blinds; the ministry of the Gospel gives light. Without the Gospel and its illuminating power the heart of man will remain forever in spiritual darkness; but if that power removes the darkness, there is a fullness of light and glory.