Paul Kretzmann Commentary - 2 King 25:22 - 25:30

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Paul Kretzmann Commentary - 2 King 25:22 - 25:30


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Gedaliah Governor of Judah

v. 22. And as for the people that remained in the land of Judah, whom Nebuchadnezzar, king of Babylon, had left, even over them he made Gedaliah, the son of Ahikam, the son of Shaphan, ruler.
Ahikam had been a man of importance under Josiah and had once, in siding with Jeremiah, saved the latter's life, Jer_26:24. Evidently Gedaliah had followed in his father's footsteps in siding with the prophet against the policy of Zedekiah, and therefore Nebuchadnezzar now elevated him to this position of trust and placed Jeremiah in his care, Jer_39:14; Jer_40:6.

v. 23. And when all the captains of the armies, they and their men,
those who had been dispersed and scattered during the flight of the king and had been in hiding ever since, heard that the king of Babylon had made Gedahiah governor, his own representative in the conquered province, there came to Gedahiah, to Mizpah, the ancient fortified city a few miles northwest of Jerusalem, where he had established his headquarters, even Ishmael, the son of Nethaniah, and Johanan, the son of Careah, and Seraiah, the son of Tanhumeth, the Netophathite, and Jaazaniah, the son of a Maachathite, all of these being members of the nobility and men of influence, they and their men.

v. 24. And Gedahiah sware to them and to their men,
in order to reassure them and make them willing to acknowledge the supremacy of the king of Babylon, and said unto them, Fear not to be the servants of the Chaldees, to yield to the new order of things and submit willingly. Dwell in the land and serve the king of Babylon, and It shall be well with you. To do so would be not merely submitting to the inevitable, but would accord with the policy which the Lord advised through Jeremiah.

v. 25. But it came to pass in the seventh month,
only two months after the destruction of Jerusalem, that Ishmael, the son of Nethaniah, the grandson of the secretary of state under King Jehoiakim, Jer_36:12-20, the son of Elishama, of the seed royal, a descendant of the royal house, by virtue of which fact he thought he had a claim to the position of governor, came, and ten men with him, and smote Gedaliah that he died, and the Jews and the Clialdees that were with him at Mizpah. This was possible because Gedaliah refused to heed the warning which he received, and because Ishmael was further incited to this murder by Baalis, king of the Ammonites. The story is told in greater detail by Jeremiah, Jeremiah 41.

v. 26. And all the people, both small and great,
whether powerful and influential or not, and the captains of the armies arose, and, after stopping for a while near Bethlehem, came to Egypt; for they were afraid of the Chaldees. Cf Jeremiah 42, 43.

v. 27. And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin, king of Judah, in the twelfth month, on the seven and twentieth day of the month,
the date being noted with great accuracy on account of the significance of the event, that Evil-merodach, son of Nebuchadnezzar, king of Babylon, in the year that he began to reign, when he came to be king, did lift up the head of Jehoiachin, king of Judah, out of prison, releasing him from his captivity with its despair and misery, Gen_40:13-20;

v. 28. and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon,
holding him in higher estimation, giving him the preference and a higher rank than the others.

v. 29. and changed his prison garments,
Jehoiachin appeared in the royal garments befitting his rank; and he did eat bread continually before him all the days of his life, he partook of the king's bounty, receiving an allowance enabling him to have attendants.

v. 30. And his allowance was a continual allowance given him of the king,
a regular income upon which he could depend, a daily rate for every day, all the days of his life. This incident was a favorable sign to the captive Jews, reminding them of the fact that the Lord intended to terminate their captivity, if they would but acknowledge their sins and turn to Him in true repentance. It looked forward to the still more glorious day when the Lord would send the promised Messiah.