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The choosing of Matthias:
v. 21. Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
v. 22. beginning from the baptism of John, unto that same day that He was taken up from us, must one be ordained to be a witness with us of His resurrection.
v. 23. And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias.
v. 24. And they prayed and said, Thou, Lord, which knowest the hearts of all men, show whether of these two Thou hast chosen,
v. 25. that he may take part of this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.
v. 26. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Having briefly referred to the regrettable vacancy in the number of the apostles, Peter now makes a proposal as to the selection of a man to succeed Judas in the high office which he had held. He stated that it was necessary for them to choose someone of the disciples that had associated with them and with Jesus from the very beginning, one that had been their companion during the whole time that Jesus went in and out before them, one that had, in other words, been a witness of the whole course of Christ's life, beginning with His baptism by John and ending with the day of His ascension from their midst. Note that Peter speaks of the ascended Christ as a human being, as being still in the flesh, although he incidentally calls Him Lord, thus yielding to Him full divine honor and majesty. But the chief point to be taken into account was this, that the man to be chosen must be a thoroughly competent witness of the resurrection of Christ. The resurrection of Christ as St. Paul shows 1Co_15:1-58, is the seal of God upon the completed work of redemption of Jesus. Without its certainty established, Christianity becomes an illusion and a farce It is self-evident that the experience of matters of fact went hand in hand with the possession of a firm faith in the matters witnessed. The apostles were called to testify of that which they had seen and heard with their own eyes. The Church has received the Gospel of Christ out of the mouth of credible eye and ear-witnesses. Peter's proposal having been accepted by the assembly, they put forward, or nominated, two men for the vacancy, one Joseph Barsabas, apparently one of the seventy disciples, whose surname Justus had been adopted after the custom of the time, and Matthias. These two men may have been the only two that possessed all the qualifications laid down by Peter. Concerning these two men, the candidates for the vacant position in the number of the apostles, the disciples assembled now made an earnest prayer. They addressed their prayer, literally, to the Heart-knower, to their risen Lord, Jesus Christ. See Jer_17:10. The thoughts and prayers of all true Christians are now ever directed to their exalted Lord and Savior. He knows all things; He guides all things in the interest of His believers and for their benefit. The Lord knows the hearts of men, Joh_2:25; He was able to judge exactly as to the qualifications of either candidate; His choosing would not have to be the result of long and deliberate weighing and reflecting. He should merely designate His choice of these two men, in order that the chosen man might take the place of the ministry and apostleship left vacant by Judas. Note once more the tactful reference to the traitor, as having gone "to his own place. " As the words read, they may refer as well to the place of reward as to that of punishment. The disciples very properly leave the decision in this grave matter to the great Judge above, and do not themselves pronounce the condemnation, although it is included that Judas went to the place to which the hypocrites and apostates go after death. Mark also: The prayer of the disciples is a model of its kind. "The petitioners had a single object for which they bowed before the Lord, and to the proper presentation of this they confine their words. They do not repeat a thought, nor do they elaborate one beyond the point of perspicuity.... So brief a prayer on so important an occasion would in this voluble age be scarcely regarded as a prayer at all. " Having thus sanctified the occasion with the Word of God and with prayer, the disciples were ready to proceed to the selection of the twelfth apostle. To do this, they gave forth their lots. Just how this was done is not certain. But it is probable that the usage prevailing in the Old Testament was observed. "Tablets on which the names of Joseph and Matthias were written, were employed; these were shaken in the vase or other vessel in which they had been deposited, and the lot which first fell out furnished the decision. " See 1Ch_24:5; 1Ch_25:8; Lev_16:8; Num_34:13. Matthias having been designated in this manner, he was now henceforth numbered with the eleven apostles, as the twelfth. The manner of selecting the man to fill the vacancy left by the defection of Judas was an unusual one, and undoubtedly resorted to in this case by a special command of God. The method, therefore, is not to be considered an example to be followed under similar circumstances. But the use of the Word of God and the earnest appeal to the Lord to direct the choice of officers of the Church according to His will and for the welfare of His kingdom, should never be lacking at any meeting for the purpose of electing officers in a Christian congregation.
Summary.The author gives a brief account of the last speeches of the Lord, of His ascension, of the meeting of the disciples, and of the election of Matthias.