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On the way to the barracks:
v. 35. And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the people.
v. 36. For the multitude of the people followed after, crying, Away with him!
v. 37. And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
v. 38. Art not thou that Egyptian which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
v. 39. But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city; and I beseech thee, suffer me to speak unto the people.
At the coming of the tribune with his cohorts, the tumult of the people had died down somewhat: but when the soldiers turned to carry out their commander's order, a new frenzy took hold of the people since their prey seemed about to be snatched from them. So it happened that, when Paul came to the steps that led up to the Tower of Antonia, the maddened people surged about the little band of soldiers with increasing violence in an effort to reach Paul. So perilous was the situation that the soldiers were obliged to lift Paul up and carry him, on account of the fierceness of the people. For the multitude of the people persisted in following, incidentally raising the cry: Kill him! Put him to death! the cry which a Jewish mob was prone to take up, Luk_23:18; Joh_19:15. When the soldiers, with the prisoner in their midst, had reached the top of the stairway, with the entire Temple area below them, filled with a swirling, roaring mob, and were about to enter into the barracks, Paul turned to the commanding officer with the question whether he would he permitted to speak to him. The latter, in some surprise, asked, Why, do you understand Greek? From the violence of the mob and from other indications the chiliarch had concluded that Paul must undoubtedly he that Egyptian whom Josephus also mentions, the man who had led a band of four thousand murderers, assassins, out into the wilderness. Evidently the tribune thought that the Egyptian had ventured to return to the city after his disgraceful defeat and had now been set upon as an impostor. But Paul corrected him in a few words, telling him that he was a Jew of Tarsus in Cilicia, concerning which he adds, with pardonable pride, that he was a citizen of no mean city, for Tarsus was a great and flourishing city. The tribune's grave suspicions having been removed, Paul now added the earnest request that he be given permission to address the people. It was his intention, even in this emergency, to remove their prejudice against him and the Gospel of Jesus, and thus, if possible, to gain converts for the Word of Grace.
Summary.Paul continues his voyage from Miletus to Tyre and from there to Caesarea, whence he travels to Jerusalem, where the Jews from Asia raise a tumult against him, and his life is saved only by the prompt interference of the Roman chiliarch.