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The unity and charity of the Church:
v. 32. And the multitude of them that believed were of one heart and of one soul; neither said any of them that aught of the things which he possessed was his own; but they had all things common.
v. 33. And with great power gave the apostles witness of the resurrection of the Lord Jesus; and great grace was upon them all.
v. 34. Neither was there any among them that lacked; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
v. 35. and laid them down at the apostles' feet; and distribution was made unto every man according as he had need.
v. 36. And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
v. 37. having land, sold it, and brought the money, and laid it at the apostles' feet.
There was now a multitude of believers, a congregation of some five thousand men, not counting women and children. And of them all Luke records the highest praise which can be given to a Christian congregation. They were believers, since they adhered closely to the doctrine of the apostles, that is, the teaching of Christ. Because of this faith they were one heart and soul; there was perfect harmony in both affection and thought; there was true unity of spirit. It may seem remarkable that people from such a variety of social relations and conditions could be so thoroughly agreed and so completely harmonious, but such is the power of faith in Jesus. And there was another manifestation of the faith in, and the love toward, their Lord to be noted, namely, an unselfishness which prompted them to take care of their neighbor's need with the same love and care as their own. The goods of every member were at the disposal of the other members, as they had need of assistance. No one claimed the right of absolute possession. This was not the expression of fantastic and illusory socialistic theories or of an absolute communism, but a spontaneous manifestation of Christian love. This spirit was kept alive and strengthened by the fact that the apostles with great power gave witness of the resurrection of Jesus Christ. It was the spirit, the love, of the risen Christ that lived in the disciples, that actuated them and prompted them to give such evidence of true and unselfish love. It was the result of their acceptance of the resurrected Lord by faith that brought great grace upon them all, favor with God in the consciousness of His mercy, and favor with men on account of the unheard-of unselfishness and pure charity that was practiced by them. Luke repeats that there was no need for any one of them to be in want or to suffer, for the richer members, those that possessed lands or houses, freely and without any urging sold them and brought the proceeds of the sale to the apostles, in order that distribution might be made to all such as were in need. The congregation at this time voluntarily yielded to the teachers the right to take charge of these moneys and supervise their proper distribution. Of the well-to-do disciples, the example of one is recorded as especially noteworthy. This was the case of one Joseph, whom the apostles had surnamed Barnabas (the son of consolation). He was a Jew and had been a Levite before his conversion. He hailed from the island of Cyprus, where he was the owner of a field. The Levites had originally not been permitted to hold possessions in land, Num_18:20; Deu_10:9, but since the Babylonian exile the distribution of land and the maintenance of the Levites was no longer so strictly observed according to the Mosaic Law, Neh_13:10-14. Besides, they could hold land by purchase or inheritance, Jer_32:7-12. Barnabas, filled with love for his needy brethren, sold his land and brought the money to the apostles, just as most of his fellow-Christians did. Note: The enmity of the world does not result to the detriment of the Church. In the midst of cross and tribulation, of hardships and difficulties, the Church is established, and faith and love are rendered strong. When the world begins to rage and to threaten, the true Christians cling all the more firmly to the Word, and this Word shows its power, binding their hearts together ever more firmly.
Summary.Peter and John, arraigned before the Sanhedrin, defend themselves and their cause to the confusion of their judges; they report the matter to the congregation, which lays the threatening enmity before God in prayer, and is more soundly established in faith and love.