Paul Kretzmann Commentary - Exodus 26:31 - 26:37

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Paul Kretzmann Commentary - Exodus 26:31 - 26:37


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The Veil and the position of the Appointments

v. 31. And thou shalt make a veil of blue and purple and scarlet, and fine twined linen of cunning work,
tapestry, or damask, made according to the highest skill of the weaver's art, of byssus and the other costly materials named here; with cherubim shall it be made, showing figures of cherubim.

v. 32. And thou shalt hang it upon four pillars of shittim wood overlaid with gold; their hooks,
to which the veil should be fastened, shall be of gold, upon the four sockets of silver. These were four single upright posts inside the Tabernacle, held in an upright position by their heavy silver bases.

v. 33. And thou shalt hang up the veil under the taches,
that is, directly under the seams where the couplings of the goats' hair coverings came together, ten cubits from the west wall, that thou mayest bring in thither within the veil the Ark of the Testimony, the only piece of furniture which was permitted in this part of the Tabernacle; and the veil shall divide unto you between the Holy Place, the eastern end of the Tabernacle, and the Most Holy, its western end.

v. 34. And thou shalt put the mercy-seat,
Exo_25:17, upon the Ark of the Testimony in the Most Holy Place.

v. 35. And thou shalt set the table
for the showbread, the so-called table of prothesis, without the veil, on its east side, and the candlestick over against, opposite, the table on the side of the Tabernacle toward the south; and thou shalt put the table on the north side of the tent.

v. 36. And thou shalt make an hanging,
a heavy curtain, for the door of the tent, the entrance to the Holy Place, of blue, and purple, and scarlet, and fine twined linen, the fine materials which were used throughout, wrought with needlework, that is, woven in stripes or squares and in various geometrical figures formed by them.

v. 37. And thou shalt make for the hanging five pillars of shittim wood,
acacia posts from which the door-curtain might be suspended, and overlay them with gold, and their hooks shall be of gold; and thou shalt cast five sockets of brass, or bronze, for them, these bases being heavy enough to hold the pillars upright. The double curtain of the Tabernacle indicated that there was as yet no free access to God's throne of grace. But Christ, having entered into the Most Holy Place of heaven through the veil of His flesh, has found an eternal redemption for us, by virtue of which we may now freely enter into the presence of God, assured in advance of His mercy. Heb_10:20; Heb_9:11 ff.