Paul Kretzmann Commentary - Genesis 15:7 - 15:12

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Paul Kretzmann Commentary - Genesis 15:7 - 15:12


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The covenant Sacrifice

v. 7. And He said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
In preparing to give Abram a special sign of the covenant's consummation and to assure him of the fact that his descendants would be the possessors of the land of Canaan, the Lord introduces Himself as He whose conduct in the past is a guarantee of His faithfulness in the future.

v. 8. And he said, Lord God, whereby shall I know that I shall inherit it?
This was not a question of doubt, but of a desire for some assurance in the case of this promise which transcended all human understanding. He was asking for a covenant sign.

v. 9. And He said unto him, Take ye an heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.
All of these were sacrificial animals, which, although they were not burned as sacrifices to Jehovah, yet were to be consecrated to Him, Lev_1:2-14.

v. 10. And he took unto him all these, and divided them in the midst, and laid each piece one against another; but the birds divided he not.

v. 11. And when the fowls came down upon the carcasses, Abram drove them away.

v. 12. And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
At the direction of God, Abram prepared the sacrificial animals, the heifer, the ram, and the goat being cut in half lengthwise and the several pieces laid over against one another, by pairs, while the birds were not divided. The entire proceeding filled Abram with the deepest awe. When the birds of prey, eagles and vultures, came down to feed on the carcasses, Abram turned them away, drove them off. The ceremonial which was here enacted was that in use from ancient times, the contracting parties passing between the halves of the dead animals to indicate their reconciliation to a unity. The culmination of the strange scene came when, as the sun was setting, Abram was overcome by a deep sleep and a great horror fell upon him.