Paul Kretzmann Commentary - Genesis 26:1 - 26:5

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Paul Kretzmann Commentary - Genesis 26:1 - 26:5


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This Chapter Verse Commentaries:

The Lord Blesses Isaac

v. 1. And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech, king of the Philistines, unto Gerar. The adventures of Isaac, as related in this Chapter, have their parallels in the life of Abraham, and show that human nature does not change, but remains selfish and sinful from one generation to the next. A famine having struck Canaan, Isaac found it advisable to journey down to the land of the Philistines, the hereditary title of whose king was Abimelech.

v. 2. And the Lord appeared unto him, and said, Go not down in to Egypt,
that, evidently, having been the intention of Isaac, since Egypt was the granary of all the surrounding countries, especially in lean years. Dwell in the land which I shall tell thee of;

v. 3. sojourn in this land, and I will be with thee, and will bless thee; for unto thee and unto thy seed I will give all these countries, and I will perform the oath which I sware unto Abraham, thy father;


v. 4. and I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;


v. 5. because that Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.
Isaac was not to move down into Egypt, because the entire land of Canaan, including the land of the Philistines, was included in the blessing of Jehovah, and was eventually to be the possession of the descendants of Isaac, as the Lord had promised to Abraham with an oath, Gen_22:16. But in addition to these temporal blessings, the descendants of Isaac according to the promise should also become the bearers of the Messianic hope, according to which all nations of the earth were to be blessed in that one Seed, in the Messiah. All this was a reward for the obedience of faith which Abraham had shown in keeping the charge of God, the special commission entrusted to him, His commandments or express orders, His statutes, certain prescriptions to cover specific cases, and His Law, the great doctrine of moral obligations as it applies to all men.