Paul Kretzmann Commentary - Genesis 38:12 - 38:23

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Paul Kretzmann Commentary - Genesis 38:12 - 38:23


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This Chapter Verse Commentaries:

Judah Becomes Guilty of Incest

v. 12. And in process of time,
after many days had elapsed, after some years, the daughter of Shuah, Judah's wife, died; and Judah was comforted, after the usual period of mourning, and went up unto his sheep-shearers to Timnath, not the town in the Philistine plain, but that in the mountains of Judah, he and his friend Hirah, the Adullamite. The occasion of the shearing of the sheep was always a great festival for the shepherds, and Judah, after the days of mourning for his wife, was able to attend.

v. 13. And it was told Tamar, saying, Behold, thy father-in-law goeth up to Timnath to shear his sheep.
She received the information simply in the manner in which a piece of news is passed on.

v. 14. And she put her widow's garments off from her, and covered her with a veil, and wrapped herself,
completely muffled and disguised both her face and her form, after the manner of the public harlots, or prostitutes, and sat in an open place, in the gate of Enajim or Enam, a town in the plain of Judah, Jos_15:34, which is by the way of Timnath; for she saw that Shelah was grown, and she was not given unto him to wife. Although her plan and object seems revolting, it was not mere lust which drove her to this step, but a feeling of unjust treatment and the fear of lasting barrenness and mourning widowhood.

v. 15. When Judah saw her,
upon his return from the festivities at Timnath, he thought her to be an harlot; because she had covered her face, after the custom of such women.

v. 16. And he turned unto her by the way,
turned aside from the road, and said, Go to, I pray thee, let me come in unto thee (for he knew not that she was his daughter-in-law). And she said, What wilt thou give me that thou mayest come in unto me?

v. 17. And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge till thou send it?


v. 18. And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand.
Tamar had thus made her plans with full attention to detail; she had a special reason for demanding Judah's seal-ring with its cord and the staff which he carried with him wherever he went, as badges of his dignity, by which he could definitely be identified. And he gave it her, and came in unto her, and she conceived by him, through the sin of incest.

v. 19. And she arose, and went away, and laid by her veil from her, and put on the garments of her widowhood.
Her object being accomplished, she immediately returned to her father's house.

v. 20. And Judah sent the kid
which he had promised to the supposed harlot by the hand of his friend, the Adullamite, to receive his pledge from the woman's hand; but he found her not.

v. 21. Then he asked the men of that place, saying, Where is the harlot that was openly by the wayside?
Judah had told him that the harlot had sat in the gate of Enayim, and Hirah, accommodating himself to the custom of the country, asked for the devotee of the goddess Astarte, the goddess of love, for to her certain Canaanite women sacrificed their bodies by a life of shame. And they said, There was no harlot in this place. Tamar had arranged it so that her presence in the gate of the town had not been noticed by the inhabitants.

v. 22. And he returned to Judah and said, I cannot find her; and also the men of the place said that there was no harlot in this place.
This report caused Judah some chagrin.

v. 23. And Judah said, Let her take it to her, lest we be shamed; behold, I sent this kid, and thou hast not found her.
Judah feared that any further search for the woman would bring him, not moral condemnation, but mocking ridicule. It was characteristic of the times that he did not feel guilty, but expressed his satisfaction over the fact that she had his pledges, which were worth more than the kid. It is only by keeping the revolting aspect of sins and vices before the eyes all the time that we escape becoming callous with regard to them.