Paul Kretzmann Commentary - Genesis 42:8 - 42:20

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Paul Kretzmann Commentary - Genesis 42:8 - 42:20


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In Prison as Spies

v. 8. And Joseph knew his brethren, but they knew not him.

v. 9. And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come,
the open, unfortified places of the country, where an attack by a hostile army would be successful. It was a particularly hard test which Joseph determined upon, but in no manner to be compared to the distress of thirteen years as slave which be had to bear on their account.

v. 10. And they said unto him, Nay, my lord, but to buy food are thy servants come.
The very idea of their suffering the fate of spies filled them with the greatest consternation and fear.

v. 11. We are all one man's sons,
not a band of adventurers, we are true men, thy servants are no spies. They protest, with mortified pride, that they are upright and honest. It did not stand to reason that a father would send out all his sons on an errand which would result in their execution if they should be caught.

v. 12. And he said unto them, Nay, but to see the nakedness of the land ye are come.

v. 13. And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
Joseph's refusal to believe their assurance of innocence brings him the further information that his aged father is still alive, and that Benjamin is well at home. Their non-committal manner in referring to Joseph shows that they bore uneasy consciences on his account, but they could say no more to the Egyptian ruler.

v. 14. And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies.
He treats their mention of a brother at home as a mere subterfuge, as an attempt to make their story plausible.

v. 15. Hereby ye shall be proved: By the life of Pharaoh, ye shall not go forth hence, except your youngest brother come hither.
Joseph, maintaining his role as an Egyptian, demands that they should produce this brother, the mention of whom was intended to disarm suspicion.

v. 16. Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you; or else, by the life of Pharaoh, surely ye are spies.
If this brother, whose existence they allege, would be forthcoming, then he would be willing to believe them, but if not, then they should, as he solemnly says, be regarded and treated as spies.

v. 17. And he put them all together into ward three days,
thus giving them an opportunity to discuss the situation from all sides and to think over some of their past misdeeds.

v. 18. And Joseph said unto them the third day, This do, and live; for I fear God:


v. 19. If ye be true men, let one of your brethren be bound in the house of your prison; go ye, carry corn for the famine of your houses;


v. 20. but bring your youngest brother unto me; so shall your words be verified, and ye shall not die.
Here the love of Joseph for his brothers appears. He assures them that the fear of God governs him, he bids them take up the grain for the needs of their family, and while he does not change his condition that he wants to see Benjamin before believing in their uprightness, he relieves the severity by demanding only one out of their midst as hostage, while he offers to dismiss the rest. If they were really repentant, he knew that this way of dealing with them would be sure to have the desired effect. And they did so; the-brethren agreed to this condition in its present form.