Paul Kretzmann Commentary - Isaiah 1:16 - 1:20

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Paul Kretzmann Commentary - Isaiah 1:16 - 1:20


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Suggesting the only Way of Relief

v. 16. Wash you,
in a true and thorough cleansing of the heart, make you clean, namely, from the polluting effect of their wicked behavior; put away the evil of your doings from before Mine eyes, so that it will no longer be within the range of His vision, these three admonitions being the negative demands made by the Lord; cease to do evil, withdrawing from its influence, overcoming it by a steady wrestling against its influence;

v. 17. learn to do well,
not the mere knowing, but the doing being emphasized; seek judgment, doing that which is right in the eyes of God, relieve the oppressed, aiding them in obtaining justice, judge the fatherless, plead for the widow; for orphans and widows, those deprived of their natural protectors, are in the ward of God, tinder His protection, in a special sense. Thus the Lord demands repentance, a change of life. From this it does not follow that man, by his own reason and strength, is able to change his heart and mind in the sight of God, but the Lord's admonitions are a powerful factor in bringing about such a change. The Lord now pictures the situation as it obtains.

v. 18. Come now and let us reason together, saith the Lord,
the case being brought to trial before His tribunal, the children of Israel standing before Him as condemned culprits. Though your sins be as scarlet, blood-red with guilt, they shall be white as snow; though they be red like crimson, the color apparently fast and fixed beyond the possibility of fading, they shall be as wool. Such is the remarkable sentence of the Lord. His people, though laden with guilt, are not condemned to everlasting damnation, but God gives and imputes to them perfect righteousness. Here the meaning of justification becomes clear, for God declares the ungodly, the guilty, to be innocent, clean, holy, and righteous in His sight. Cf Rom_4:5. And this righteousness is obtained and transmitted through the redemption gained by the blood of Christ. The sentence of God is passed regardless of the attitude of man; it is spoken for His own sake, by virtue of the perfect righteousness and the complete atonement of Jesus Christ. But the sentence of God is now proclaimed to sinners in order that they may accept and believe His offer of grace and salvation.

v. 19. If ye be willing and obedient,
hearing and believing His joyous verdict concerning the forgiveness of sins, ye shall eat the good of the land, become partakers of salvation, of eternal life;

v. 20. but if ye refuse and rebel,
despising and rejecting the grace of God obtained by the vicarious suffering of Christ, ye shall be devoured with the sword, become victims of eternal destruction; for the mouth of the Lord hath spoken it. "He that believeth not shall be damned. " Mar_16:16.