Paul Kretzmann Commentary - Isaiah 55:1 - 55:5

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Paul Kretzmann Commentary - Isaiah 55:1 - 55:5


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The Heathen Invited to te Banquet of Grace

v. 1. Ho, every one that thirsteth, the earnest attention of all who feel their need being solicited, come ye to the waters! And he that hath no money, nothing of real value to offer in exchange, come ye, buy and eat; yea, come, buy wine and milk without money and without price. The Hebrew text brings out even more strongly than can be done in an English translation the idea of a gracious giving on the part of the Lord. The rich nourishment, the refreshing sweetness of His spiritual blessings are offered in the Gospel altogether free and for nothing. Everything else in the world costs something, must be paid for in money or labor, or in some act representing compensation for value received; only the mercies of David, the salvation in Christ, cost absolutely nothing. The substance of this verse is contained in Mat_11:28-30.

v. 2. Wherefore do ye spend money for that which is not bread?
exerting themselves in a vain effort to gain the true, lasting peace of mind by acts of their own righteousness, and your labor for that which satisfieth not? All the efforts of men to find true satisfaction and happiness in things which this world has to offer are vain and useless. Hearken diligently unto Me, and eat ye that which is good, and let your soul delight itself in fatness. The spiritual eating of the believers is done through their hearing of the Word, for God has placed His whole salvation in His Word, in the Gospel, and the highest consolation, joy, and bliss is to be found in Him.

v. 3. Incline your ear,
in the attitude of eager attention, and come unto Me, the invitation being issued time and again to emphasize its urgency; hear, with a willing acceptance, and your soul shall live, by and in the life in the Lord; and I will make an everlasting covenant with you, unlike the temporal covenant made on Sinai, even the sure mercies of David, the Messianic promises given to David and his descendants, culminating in the great Son of David, Jesus Christ. Cf Psa_89:34-37.

v. 4. Behold, I have given Him for a Witness to the people,
the Messiah Himself testifying of the grace of God, a Leader and Commander to the people, the exalted Ruler, with endless authority and power. This King is now directly addressed,

v. 5. Behold, thou shalt call a nation that thou knowest not,
namely, into His kingdom, to be included in His government of peace, and nations that knew not thee, Gentiles of the farthermost parts of the earth, shall run unto thee because of the Lord, thy God, and for the Holy One of Israel, for the purpose of carrying out the counsel of God and therefore for His glorification, since He is zealous for His kingdom; for He hath glorified thee. The purpose of God in sending the Messiah as His witness is to procure for Him the honor and glory due Him as the King of this great, blessed, and eternal God. In giving to others the honor and beauty provided for them through the work of the Messiah, the Lord glorifies the Messiah Himself. The fact that the believers are saved redounds to His glory.