Paul Kretzmann Commentary - Jeremiah 18:11 - 18:23

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Paul Kretzmann Commentary - Jeremiah 18:11 - 18:23


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The Parable Further Applied

v. 11. Now, therefore, go to, speak to the men of Judah, and to the inhabitants of Jerusalem,
in announcing the intention of the Lord on the basis of the nation's behavior, saying, Thus saith the Lord, Behold, I frame evil against you, shaping it as the potter shapes the clay on his wheel, and devise a device against you, a plan to work destruction; return ye now, every one, from his evil way and make your ways and your doings good, so that all their doings would bear the inspection of His holy eyes.

v. 12. And they said,
once more stubbornly refusing to heed the warning of the Lord, There is no hope, or, "No use!" But we will walk after our own devices, following after the wicked designs of their own mind, and we will every one do the imagination of his evil heart, abandoning themselves entirely to their sins and to the penalty placed upon them by God.

v. 13. Therefore, thus saith the Lord,
in expressing His horror over such behavior as here exhibited by Judah, Ask ye now among the heathen who hath heard such things. The virgin of Israel, the Lord's betrothed, in whose case one would not have believed such shameless indecency possible, hath done a very horrible thing, an act which was abominable in His sight.

v. 14. Will a man leave the snow of Lebanon which cometh from the rock of the field?
literally, ''Will the snow of Lebanon desert the rock of the mountain range?" the point of comparison being in the fact that the snow of the mountains is perennial. Or shall the cold flowing waters that come from another place be forsaken? Will the strange, cold, rippling waters, fed by the glaciers of Hermon, dry up? As the snow covers the summits of Lebanon with a perpetual mantle, so the flow of waters at its foot is perpetual, there is no interruption, the connection between the two is unbroken. All the more reprehensible, then, is the conduct of the people of Judah.

v. 15. Because My people hath forgotten Me, they have burned incense to vanity,
to the idols, which are nothing in the sight of God, and they have caused them to stumble in their ways from the ancient paths, thus leaving the way of the conduct prescribed by God in ancient days, to walk in paths, in a way not cast up, where proper progress was impossible;

v. 16. to make their land desolate and a perpetual hissing,
an object of eternal derision and loathing; every one that passeth thereby, taking note of the desolation which had come upon the former rich land, shall be astonished, be rigid with astonishment, and wag his head, in a gesture expressing malicious enjoyment of their misfortune.

v. 17. I will scatter them as with an east wind,
a violent wind from the desert, before the enemy; I will show them the back, and not the face, in the day of their calamity, this being done in just retribution upon them, for they had turned their backs to Him and refused Him obedience, 2:27. This threat on the part of God filled the reprobates with fury, which was promptly directed against Jeremiah, His faithful servant.

v. 18. Then said they, Come and let us devise devices against Jeremiah,
planning wicked designs against his person and life; for the Law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. The meaning evidently is this, that they had no need of Jeremiah, the prophet of doom, since they would always have priests to instruct them, wise men to advise them, and prophets to proclaim to them the Word of the Lord, men, moreover, more to their liking, who would not be forever harping on the subject of repentance and judgment. Come and let us smite him with the tongue, making life unbearable for him by defamation, shortening his life by the grief caused him by this manner of dealing with him, and let us not give heed to any of his words, this being another way in which they intended to show their spite. The prophet, therefore, raises his voice in an earnest appeal to God.

v. 19. Give heed to me, O Lord,
listening attentively to his cry for deliverance and protection, and hearken to the voice of them that contend with me, taking note of those who oppose him in his work.

v. 20. Shall evil be recompensed for good?
namely, by the fact that the evil plans of his adversaries would be successful. For they have digged a pit for my soul, where they hoped to catch him unawares. Remember that I stood before Thee to speak good for them, in an earnest intercession in their behalf, Cf. Jer_14:7 ff. and to turn away Thy wrath from them, pleading that the Lord would not visit their iniquity upon them.

v. 21. Therefore,
because they disregarded all attempts to bring them to their senses and increased in wickedness from day to day, deliver up their children to the famine, and pour out their blood by the force of the sword, the sword, in the Hebrew, being regarded as possessing hands to perform its murderous work; and let their wives be bereaved of their children and be widows, losing also their husbands, with whom they were one in wickedness; and let their men be put to death; let their young men be slain by the sword in battle.

v. 22. Let a cry be heard from their houses,
as the attacking forces enter, when thou shalt bring a troop suddenly upon them, namely, the murderous hordes of the invaders; for they have digged a pit to take me and hid snares for my feet, as the fowler does for the bird.

v. 23. Yet, Lord, Thou knowest all their counsel against me to slay me,
being fully aware of their murderous plans against Jeremiah. Forgive not their iniquity, neither blot out their sin from Thy sight, indulgently overlooking their wickedness, but let them be overthrown before Thee; deal thus with them in the time of Thine anger. This appeal, altogether in the manner of the imprecatory psalms, was inspired by the zeal of the prophet for the honor of Jehovah, since the opponents stubbornly refused to listen to reason and to the warnings of God which called them to repentance.