Paul Kretzmann Commentary - Jeremiah 3:1 - 3:5

Online Resource Library

Commentary Index | Return to PrayerRequest.com | Download

Paul Kretzmann Commentary - Jeremiah 3:1 - 3:5


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:



The Possibility of Return

v. 1. They say, literally, "Saying," God Himself being the subject of the sentence. If a man put away his wife, and she go from him and become another man's, shall he return unto her again? Such dismissals were sometimes practiced among the Jews, but it was then unlawful for a man to take back his former wife, Deu_24:1-4. Shall not that land be greatly polluted? on account of the abomination connected with such practices. But thou hast played the harlot with many lovers, none of them being her lawful husband; yet, in spite of the fact that it is not in accordance with legal regulations, return again to Me, saith the Lord, for He was ready to show mercy even under such adverse conditions.

v. 2. Lift up thine eyes unto the high places,
the scene of her former idolatries, and see where thou hast not been lien with, in spiritual adultery. In the ways hast thou sat for them, like a common prostitute, Gen_38:14-21; Pro_7:12, as the Arabian in the wilderness, who lies in wait to attack travelers; and thou hast polluted the land with thy whoredoms and with thy wickedness.

v. 3. Therefore,
as a punishment for such idolatrous behavior, the showers have been withholden, and there hath been no latter rain, which was absolutely necessary for maturing the crops in Palestine, Cf Lev_26:19; and thou hadst a whore's forehead, showing brazen boldness, thou refusedst to be ashamed, to feel shame and repentance over the course which she had pursued. On the contrary, Israel speaks in a confident and presumptuous voice to the Lord, even in a tone of gentle rebuke for the undeserved severity exhibited by Him.

v. 4. Wilt thou not from this time cry unto Me, My Father, Thou art the Guide of my youth!?
She uses the endearing term "Companion of my youth," in speaking to the Lord, as though to win Him back.

v. 5. Will He reserve His anger forever? Will He keep it to the end?
Israel implies that her misfortune, by which she was receiving an everlasting mark, was due entirely to the Lord's unreasonable anger. But the answer of the Lord is, Behold, thou hast spoken and done evil things as thou couldest. While speaking these words of pleading endearment, Israel had continued on the way of wickedness. Such is ever the way of hypocrisy, to profess an affection for the Lord which these false people are far from feeling.