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Job's Defense Against Suspicion.
Both Eliphaz and Bildad had attempted to fasten upon Job some specific wrong, seeking from him a confession to that effect. He therefore defends himself against this manner of drawing conclusions in his case.
v. 1. Then Job answered and said,
v. 2. I know it is so of a truth, namely, that God is righteous in all His doing, that He never perverts justice; but how should man, a mortal being, man in his mortality and weakness, be just with God? Even if mortal man should, in his own opinion, be in the right over against God, his own judgment is without value; for no man, as God plainly states. can be just in His sight.
v. 3. If he will contend with Him, if mortal man should dare to enter into litigation with the great God, he cannot answer Him one of a thousand; if man's case were brought to trial, God could and would so quickly embarrass and overwhelm him with questions that he would quickly stand there in mute shame, unable to justify himself in one item.
v. 4. He is wise in heart and mighty in strength; those are two outstanding attributes of God. Who hath hardened himself against Him, stiffening his neck in foolish opposition, bidding Him defiance, and hath prospered? With His wisdom the Lord can confuse man, and with His strength He can overcome him; so no mortal can maintain his cause before God.
v. 5. Which removeth the mountains and they know not, without their being aware of the fact; which overturneth them in His anger; His wrath strikes them with such sudden fury that they are not even conscious of the change effected by His power until all has been done.
v. 6. Which shaketh the earth out of her place, causing not only the mountains, but the entire earth to tremble in mighty earthquakes, and the pillars thereof tremble, its very foundations are rocked and shaken, Psa_75:3; Isa_24:20.
v. 7. Which commandeth the sun, and it riseth not, withholding his golden rays from the earth; and sealeth up the stars, setting a seal round about them, veiling them by thick clouds and darkening the night as well as the day, as He chooses.
v. 8. Which alone spreadeth out the heavens, like an immense tent, Isa_40:22, and treadeth upon the waves of the sea, He is their Master; though they rise up in threatening heights, Psa_107:26, at His almighty command they must serve Him with meekness.
v. 9. Which maketh Arcturus, the constellation of the Great Bear, in the northern part of the sky, Orion, a constellation of the southern sky, and Pleiades, a constellation of the eastern sky, and the chambers of the south, the secret places of the Antarctic sky, for in that direction the endless spaces of the heavens were hidden from the sight of the Arabian astronomers.
v. 10. Which doeth great things past finding out, yea, and wonders without number. Job cheerfully agreed with his friend, 5:9, on the absolute power and the inexpressible majesty of God. The Lord's great power is put forth not only in the kingdom of nature, but also in His government of man.
v. 11. Lo, He goeth by me, and I see Him not; He passeth on also, but I perceive Him not. Though his eyes cannot see the great and mighty God, his spirit perceives His nearness, as He sweeps by like a destructive wind before which no man can stand.
v. 12. Behold, He taketh away, snatching away His victim and all the spoil He chooses to take; who can hinder Him, holding Him back from His course, placing hindrances in His way? Who will say unto Him, What doest Thou? This thought of God's overwhelming and often apparently arbitrary power now prompts Job to speak in an almost defiant manner.
v. 13. If God will not withdraw His anger, rather, affirmatively, "He will not cause it to return," He will not recall it, the proud helpers do stoop under Him, literally, "the helpers of Rahab cringe before Him," the reference being to a historical or a legendary defeat of some mighty enemies of Jehovah.
v. 14. How much less shall I answer Him, namely, than such great and mighty adversaries, and choose out my words to reason with Him? No matter how carefully he might choose his words, attempting to get just the right expression, he could not escape rebuke on the part of God.
v. 15. Whom, though I were righteous, even if Job were in the right, free from blame according to standards of right as commonly accepted, yet would I not answer, that is, Job could not answer, but I would make supplication to my Judge, being brought to the humiliating position of beseeching the Judge, who was his adversary, accuser, and judge in one person.
v. 16. If I had called, and He had answered me, if Job's pleading would apparently find favor, yet would I not believe that He had hearkened unto my voice; he feared that God's infinite exaltation would keep Him from showing such kindness.
v. 17. For He breaketh me with a tempest, that is, He would overwhelm Job with a storm, should he attempt such a course, and multiplieth my wounds without cause, in spite of Job's innocence He would pursue him with calamities.
v. 18. He will not suffer me to take my breath, but filleth me with bitterness, this being considered the food with which Job should satisfy his soul.
v. 19. If I speak of strength, lo, He is strong, in a trial of strength Job would, of course, not stand a show; and if of judgment, who shall set me a time to plead? If it were a question of right and judgment, the mighty word of God would be thundered at him: Who will cite Me? In either case, there was no hope for weak and mortal man.
v. 20. If I justify myself, mine own mouth shall condemn me; even if he were right, the confusion of his speech would condemn him; if I say, I am perfect, innocent, without guilt, it shall also prove me perverse, set him forth as guilty.
v. 21. Though I were perfect, yet would I not know my soul, he had reached the point where he no longer knew himself; I would despise my life, it had become a burden to him. He felt so unspeakably wretched that he wished to die. In all this Job forgot that even the breath of an accusation against God as though He were not just and righteous in all His works is an insult to His glorious majesty.