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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - Job 9:22 - 9:35
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Job Insists that God Visits also the Righteous with Affliction
v. 22. This is one thing, it is all one, or, it makes no difference whether a person is innocent or guilty; therefore I said it, He destroyeth the perfect and the wicked; this statement Job feels constrained to make against God.
v. 23. If the scourge slay suddenly, namely, by means of any calamity, he will laugh at the trial of the innocent, God will mock at the despair of the guiltless, not permitting Himself to be disturbed in the enjoyment of His heavenly bliss.
v. 24. The earth is given into the hand of the wicked, this God readily permits; He covereth the faces of the judges thereof, veiling their eyes and permitting them to render wicked decisions, to practise unrighteousness; if not, where and who is He? Who but God could it be that does this!
v. 25. Now, my days are swifter than a post, flying away more swiftly than the motion of a courier, or runner; they flee away, they see no good; Job despairs of ever being released of his affliction, he has entirely forgotten his former state of prosperity.
v. 26. They are passed away as the swift ships, sweeping past like vessels of bulrush, known for their lightness and swiftness; as the eagle that hasteth to the prey, swooping down upon it with almost incredible speed. Thus Job illustrates the hasty flight of his life.
v. 27. If I say, I will forget my complaint, making an attempt to rouse himself from his stupor, I will leave off my heaviness, literarily, "my countenance," that is, his gloomy and downcast look, and comfort myself, looking cheerful once more.
v. 28. I am afraid of all my sorrows, he is once more forced to shudder with pain; I know that Thou wilt not hold me innocent, that God would not declare him guiltless.
v. 29. If I be wicked, rather, "I am to be guilty," declared to be wicked by the decree of God, why, then, labor I in vain? It was a useless endeavor on his part trying to appear innocent; he felt that he was tiring himself out without result.
v. 30. If I wash myself with snow-water, which was considered as containing greater cleansing power than ordinary water, and make my hands never so clean, literally, "cleansing my hands with lye," in an effort to purge away all impurities,
v. 31. yet shalt Thou plunge me in the ditch, into a sink or sewer, and mine own clothes shall abhor me. This would happen while he was still naked after his washing and would cause him to become so filthy as to make his own clothes ashamed of him. That is: "Not even the best grounded self-justification can avail him; for God, would still bring it to pass that his clearly proved innocence should change to the most horrible impurity. " (Delitzsch. )
v. 32. For He is not a man, as I am, that I should answer Him, standing on the same level with Him before a court of justice, and we should come together in judgment.
v. 33. Neither is there any daysman, arbitrator or mediator, betwixt us that might lay his hand upon us both, acting as umpire between God and Job to settle his case; for God was both accuser and judge.
v. 34. Let Him take His rod away from me, the scourge and calamity wherewith He was smiting Job, and let not His fear terrify me, stupefying him by His majestic presence;
v. 35. then would I speak and not fear Him, namely, with this handicap of overpowering majesty removed; but it is not so with me, in his own person he was not conscious of any reason why he should fear Him. Job's defense of himself becomes so emphatic that it verges on self-righteous boasting, an act against which every believer must guard with the greatest care.