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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - John 13:31 - 13:35
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Concerning Christ's Glorification.
God glorified in the Son:
v. 31. Therefore, when he was gone out, Jesus said, Now is the Son of Man glorified, and God is glorified in Him.
v. 32. If God be glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him.
v. 33. Little children, yet a little while I am with you. Ye shall seek Me; and as I said unto the Jews, Whither I go ye cannot come; so now I say to you.
v. 34. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
v. 35. By this shall all men know that ye are My disciples, if ye have love one to another.
No sooner had Judas left the room than Jesus turned to His disciples with a series of beautiful, comforting sayings. They needed strength and consolation for the time of tribulation that would soon strike them. There is a note of triumph in the words of Jesus. In this crisis, by this decision of Jesus, the first step in His glorification has been accomplished. It is the Son of Man, the God man, that has been glorified through all the miracles of His life, and who is now to be glorified through the greatest miracle of all, following His death and burial. And God is glorified in the Son. It is God's salvation; God was in Christ; God would be the Cause and the Promoter of His glorification, which was thus bound to result in the Father's glorification as well. The Son having accomplished the work of salvation, the Father would receive the honor and glory for the resultant benefit for the whole world. But so close is the union between the Father and the Son that there is a mutual exchange of honor and glory between the two. That Jesus was glorified according to His human nature, that His human nature was received into the full enjoyment of the divine essence and attributes, that is an event which transpires within the essence of God. This act of glorification happened quickly, had its inception, took place, that very night. The Lord shows His disciples what relation this fact would have to them and their faith. Affectionately He calls them little children. He would be with them only a little while; the time could be numbered by hours now rather than by days. Then He would be taken from them, be removed from the intimate relationship which they had now enjoyed a matter of some three years. He had told the Jews that they would seek Him after it was too late, after all their searching for false Messiahs had been fruitless. In a similar manner He here tells the disciples that they will seek Him. The parting from their Lord would be a severe blow for them. But instead of abandoning hope, they should take heart, though they cannot follow Him now, at once. There is work for them to do before they may follow Him into the Kingdom of Glory. The necessity of true, fervent brotherly love had become apparent that night. They had known before that they should love all men as their neighbors; but here they are given a new commandment, that they should love one another. It was a kind of love which had not been practiced up to that time, and is practiced all too seldom in our days. The manifestation of brotherly love should be a sign, a criterion, whereby the people in the world in general might at all times recognize them as His disciples. The standard of this love, unapproachable indeed, but one worth striving after, as the most beautiful ideal in all the world, is the love of Jesus to them, to His disciples of all times. The climax and consummation of His love came with His giving His life as a ransom for many. That is the ideal which should ever be present in the minds of all Christians, that everyone deny himself in the interest of brotherly love. When the Christians love one another fervently, with pure hearts, even unto death, then shall it fully appear that they are disciples of the Son of Man who laid down His life for His sheep, and who became, by dying, a ransom for all.