Paul Kretzmann Commentary - John 19:31 - 19:37

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Paul Kretzmann Commentary - John 19:31 - 19:37


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This Chapter Verse Commentaries:

The Burial of Jesus.

The piercing of the side:

v. 31. The Jews, therefore, because it was the preparation, that the bodies should not remain upon the cross on the Sabbath-day, (for that Sabbath-day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

v. 32. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with Him.

v. 33. But when they came to Jesus and saw that He was dead already, they brake not His legs;

v. 34. but one of the soldiers with a spear pierced His side, and forthwith came there out blood and water.

v. 35. And he that saw it bare record, and his record is true; and he knoweth that he saith true, that ye might believe.

v. 36. For these things were done that the scripture should be fulfilled, A bone of Him shall not be broken.

v. 37. And again another scripture saith, They shall look on Him whom they pierced.

The Jews, that is, their spiritual leaders, concerned, as usual, more about the keeping of the traditions of their elders, in which they had applied Deu_21:23, than about committing murder and other heinous crimes, now sent a delegation to Pilate with a request. It was Friday, the day of preparation, and the Sabbath which. was now coming was unusually great, being the. day on which the first-fruits of the field were waved before the Lord and offered as a sacrifice. The Jews, therefore, did not want the bodies of the crucified hanging on the cross on that day, for fear of polluting their great festival day. Accordingly, their request was that Pilate should resort to a method sometimes employed for the speedy killing of the crucified, namely, by breaking the bones of their legs with a heavy bar or mallet. Here was evidence of the most despicable hypocrisy with a vengeance. Without compunction in condemning the just and innocent Christ, but when they fear a Levitical impurity existing largely in their own imagination, they guard against a possible contamination by providing for a forcible death and a speedy removal of the dead bodies. Pilate having given his consent, the idea broached by the Jews was carried into execution. The soldiers broke the legs first of one and then of the other malefactor that was crucified with Jesus. But coming to Jesus as the last one, they found that He was dead, that He had already expired. The carrying out of the customary breaking of the legs in His case would have been without purpose, and so they refrained from doing so. The explanation seems simple enough, and yet there was not the least shred of chance in the happening. The bones of Jesus were not broken because He is the true Lamb of God, the Passover Lamb, of whom all the Iambs that were slaughtered on that festival of old were but types and figures, Exo_12:46; Num_9:12. As the angel of death in Egypt passed by or over all the houses that were marked with the blood of the lamb, so the blood of this Lamb has turned the wrath of God from us. All those that have the portals of their heart marked with the blood of Jesus will not be visited by the angel of eternal death. Jesus was apparently dead when the soldiers reached His cross. And yet they wanted to make assurance doubly sure. One of their number, therefore, either pricked His side, as the strictest literalness of the word seems to indicate, in order to determine whether He had merely swooned away, or actually inflicted a deep wound in His side, piercing the heart, and thus fatal if Jesus had still been alive. But when the soldier withdrew his lance, as John relates, both blood and water flowed from the wounded side of the Savior. This was a strange happening, that the blood of one that had been dead for some time should flow out as from the living body, and that water should come from the wound at the same time. But John insists upon it that no mistake was possible; he, as an eye-witness, was too near not to be certain of the fact just as he describes it here. Both facts should be impressed upon the minds of the believers: that Christ truly died, and that this strange phenomenon took place at the piercing of His side. As one commentator has it: The blood that flowed from the side of Jesus was to serve for the washing of the sins of the whole world. It is the blood of reconciliation, the blood of God, wherewith He has cleansed all men from their sins. "The blood which flows from the side of our Lord Jesus is the treasure of our redemption, the payment and atonement for our sins. For by His innocent suffering and death and through His holy, precious bloodshed on the cross, our dear Lord Jesus Christ has paid for all our guilt, eternal death, and damnation, in which we, because of our sins, are immersed. That same blood of Christ is our advocate with God, and without ceasing cries for us to God: Mercy, mercy; forgive, forgive; indulgence, indulgence; Father, Father! and thus earns for us God's grace, forgiveness of sins, righteousness, and salvation. Therefore the blood and the water which flowed from the side of our dear Lord Jesus Christ on the cross is our highest comfort. For therein consists our soul's salvation: in the blood is our redemption and satisfaction for our sins; in the water there is our daily cleansing and purging from sins. This we should learn well and thank God, our dear Lord, for His boundless love and goodness, and our faithful Savior Jesus Christ for His suffering and death, with all our: hearts" Incidentally, as the evangelist points out, there is another prophecy which was in part fulfilled on Calvary, in the piercing of the side of Christ, Psa_22:16-17; Zec_12:10; Rev_1:7. The unbelieving Jews saw Him whose side was pierced hanging on the cross, and the fact should have recalled to their minds this prophecy of the Psalms and its import. The day will come when they will see the same Man against whom they vented their spite coming back to judge the quick and the dead; then their wailing and pleading for mercy will come too late.