Paul Kretzmann Commentary - John 2:6 - 2:11

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Paul Kretzmann Commentary - John 2:6 - 2:11


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This Chapter Verse Commentaries:

The miracle and its effect:

v. 6. And there were set there six water-pots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

v. 7. Jesus saith unto them, Fill the water-pots with water. And they filled them up to the brim.

v. 8. And He saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

v. 9. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was, (but the servants which drew the water knew,) the governor of the feast called the bridegroom,

v. 10. and saith unto him, Every man at the beginning doth set forth good wine, and when men have well drunk, then that which is worse; but thou hast kept the good wine until now.

v. 11. This beginning of miracles did Jesus in Cana of Galilee, and manifested forth His glory; and His disciples believed on Him.

The number of the water-pots would be immaterial but for the fact that the evangelist wants to bring out the greatness of the miracle and the largess of Christ in providing such a rich present for the bridal couple. The water-pots held two or three firkins apiece, for upon this occasion there was a great deal of water needed; each measure being equivalent to nine gallons, the combined capacity of the water-pots may well have been 120 gallons. The pots were standing there, they had their accustomed place near the door, after Oriental and Jewish custom, the guests either washing their feet themselves, or, if servants were present, having their feet washed upon entering, after their sandals were removed. Jesus now went over to the entrance-hall and told the servants to fill the pots with water. Either the water had all been used for the guests, or Jesus wanted clean, fresh water, the water being specified in view of what was to follow. Note: Jesus makes use of natural tools and vessels, does not command angels to bring wine from heaven. Christ wants to help and bless, but men should use the means which God has given them. The servants were careful to obey the order of Jesus literally. They filled the jars to the very brim; no room was left for adding anything to the water. Jesus then had the servants draw out some of the liquid contained in the jars, as a sample for the chief steward, caterer, or inn-keeper, the man that had charge of the physical needs of the guests in the line of eating and drinking. And here came the surprise. For when the chief steward tasted the wine in the vessel submitted for his approval, he supposed that the groom had sent him this sample of a fine wine which he had kept back as a surprise, for it was exceptionally good wine, Jer_2:21. Only the servants were in the secret, and they did not tell. So the ruler of the feast sent for the bridegroom to instruct that man as to custom and propriety. He informed the astonished groom that it was the invariable rule to serve the finer grades of wine first, and after their inebriating effects were becoming evident, when the guests were in a condition in which they were unfit to discriminate between good wine and bad, then he might bring forth the less good. As one commentator has it: "The ignorance of the ruler of the feast commends the fine quality of' the wine; the knowledge of the servants proves the truth of the miracle. " Note: The action of Jesus upon this occasion is absolutely at variance with the demands of a false temperance, The miracle of Jesus was evidence of His almighty power, but also incidentally of His love. It was not absolutely necessary for the guests to have wine, especially as some had been served. Nevertheless, it was a disagreeable situation, and Jesus was glad to help them out of the difficulty. That is His pleasure at all times, that not only the great and pressing needs of men engage His help, but also the small embarrassments of life. Our trust in His kindness and love should be unlimited. This beginning of miracles did Jesus; Jesus performed this as the first of His miracles, All those ascribed to Him in the apocryphal gospels, as having taken place in His childhood and youth, are mythical. His ministry had begun with His baptism, the revelation of His glory began at Cana, with this miracle. He revealed His glory, the glory peculiar to Him, Even as man, in the state of humiliation, He possessed the glory, the majesty which is God's, It was the work of the almighty Creator to change the creature according to His will. And His disciples believed on Him. They realized that this was a revelation of His glory. They had known Him as the Messiah and had put their trust in Him. But now their faith received a solid foundation, it was strengthened mightily. They were now absolutely certain that this was the promised Savior. Note: That is one of the purposes of the miracles, of the signs of the divine glory, to strengthen faith. We should believe the Word of the Lord and permit this faith to be strengthened also by the recital of the miracles of Christ. Knowing that Jesus did so many wonders in the days of His earthly sojourn, we are sure that He is able to perform also that miracle of bringing us to faith and keeping us in the faith to the end, as well as having all the powers of earth serve us, whether by the laws of nature or not.