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The Relation between the Father and the Son.
Jesus gives the Jews an answer:
v. 17. But Jesus answered them, My Father worketh hitherto, and I work.
v. 18. Therefore the Jews sought the more to kill Him, because He not only had broken the Sabbath, but said also that God was His Father, making Himself equal with God.
v. 19. Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of Himself, but what He seeth the Father do; for what things soever He doeth, these also doeth the Son likewise.
v. 20. For the Father loveth the Son, and showeth Him all things that Himself doeth; and He will show Him greater works than these, that ye may marvel.
The hostile attitude of the Jews and their murderous thoughts were not unknown to Jesus, and He takes occasion to justify Himself, and incidentally to try to convince them of His authority and power. He tells them that His Father is at work, performing the work which He knows is necessary; God never stops working. And even so He, Christ Himself, is working. Jesus here plainly affirms that He is the Son of God, He places Himself on the same level with God. The Son is just as great, just as divine as the Father. And the entire work of the Father is, at the same time, and in the same way, the work of the Son. In this work there is no Sabbath rest. Without ceasing, without rest, the Son preserves and rules the world. Even in the state of humiliation, He is tending to this work. The miracle of healing the sick man was an exhibition of this creative power, it was evidence of the fact that He, with the Father, has the entire world and all its laws in His power and can do and create whatever He desires. "How long would the sun, the moon, and the entire heaven have its course, which had its progress so definitely so many thousand years, also, that the sun at a certain time and in certain places annually rises and sets, if God who created them, would not daily preserve them? God the Father, through His Word, has begun and perfected the creation of all beings, and preserves them to this day through the same, and continues so long in the work which He creates until He no longer wants it to be. Therefore Christ says, Joh_5:17 : My Father worketh hitherto, and I work. For just as we, without our assistance and ability, are created by Him, even so we by ourselves cannot be preserved. Therefore, just as heaven, earth, sun, moon, stars, human beings, and everything that lives was created in the beginning through the Word, even so they all are ruled and preserved through it in a miraculous manner. " The Jews caught the import of Christ's statement at once: If He was the Son of God, He certainly must be equal to God. Here, in the opinion of the Jews, were two crimes that merited death: breaking the Sabbath and blasphemy. They refused to accept His testimony, though this had been substantiated by the miracle; they hated Him for this plain statement; they were all the more determined to kill Him. Note: The enemies of Christ at all times argue in the same way. The testimony concerning Jesus, the Son of God, the Savior of the world, strikes their conscience and makes them furious. They cannot gainsay the truth, and that is unbearable to them. Their own conscience condemns them. And to drown out these unpleasant influences, they become all the more rabid in their persecution of the Gospel, both in word and deed
But Jesus, upon this occasion, continued His statement, His testimony concerning Himself. Solemnly He declares to the Jews that the Son can do nothing of Himself, except what He sees the Father doing. That is the result of the relation between Father and Son. The essence of the Son is out of the Father; His is not an independent essence. The persons of the God-head are not separate from each other, each doing His own individual work. In that which He does and performs, the Son is joined with the Father. And again: Whatever the Father does, the Son does likewise, at the same time, in the same manner. There is not only perfect sympathy, there is complete oneness between the two. And this relation is made still closer by the fact that the Father loves the Son and shows Him all that He Himself does. The power of either is absolute, and yet their work and will is one. This creative power finds its expression in the work of Jesus on earth. The Father, through the Son, will do greater works than those which have been done up to the present time, to the great surprise and wonder of the Jews. The mere healing of a sick man would seem insignificant in comparison with the miracles which are yet to be revealed.