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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - John 7:31 - 7:36
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The anxiety of the Pharisees:
v. 31. And many of the people believed on Him and said, When Christ cometh, will He do more miracles than these which this man hath done?
v. 32. Pharisees heard that the people murmured such things concerning Him; and the Pharisees and the chief priests sent officers to take Him.
v. 33. Then said Jesus unto them, Yet a little while am I with you, and then I go unto Him that sent Me.
v. 34. Ye shall seek Me, and shall not find Me; and where I am, thither ye cannot come.
v. 35. Then said the Jews among themselves, Whither will He go that we shall not find Him? Will He go unto the dispersed among the Gentiles, and teach the Gentiles?
v. 36. What manner of saying is this that He said, Ye shall seek Me, and shall not find Me; and where I am, thither ye cannot come?
The immediate result of Christ's testimony regarding Himself was that He gained believers, disciples, people who were sure that, should Christ come later, as the rulers were trying to make the Jews believe, He would not be able to do greater miracles than this man. The Word of God is never without fruit. There are always some that are converted by the power of its arguments, even if the majority of men in the world thrust their salvation from them. But now the word was passed to the Pharisees that many people were yielding to the persuasion of Christ's preaching, that they were spreading their conviction in covert discussions and gaining new adherents. This state of affairs displeased them very highly, and they immediately brought the matter to the attention of the Sanhedrin for quick action. The result was that servants, very likely members of the Temple-guard, were dispatched to apprehend Jesus. The purpose of the Jewish rulers was actually to arrest Jesus and thus to put an end to His teaching. But Jesus, in the presence of these very men that came to arrest Him, continued His testimony. It would be only a short while, until His earthly work would be accomplished, until His work as Substitute for all mankind on earth would be finished. But when the salvation would have been gained, then He would return to His heavenly Father, who had sent and commissioned Him for His great work. It was an urgent invitation to all hearers to make use of the short time of grace still remaining. For the hour would come, as Jesus warningly calls out to them, that they would seek Him, incidentally reproaching themselves bitterly for their blindness. See Luk_23:29-30. In the midst of the terrors preceding the final destruction of Jerusalem the Jews clung with the hope of despair to the promise of their foolish leaders that the Messiah would yet come to liberate them. But it was a delusion and a false hope. It was too late. They had rejected the true Messiah and could expect no salvation from one that was false. Every person that neglects the time and opportunity when salvation and mercy is offered to him will receive his punishment in this way, that he will realize his folly when it is too late, when Christ has withdrawn from him and he vainly curses his rejection of the salvation earned for him also. The Lord tells the Jews that it will be impossible for them to come to the place where He would be at that time. They cannot follow Him, cannot enter into heaven to seek Him. No unbeliever can expect to enter into heaven, if he consistently rejects Jesus and His mercy; the place of eternal bliss and glory will be altogether inaccessible to him. The Jews again did not understand the Savior. Their minds were so steeped in their carnal understanding of the teaching which they usually heard that they had lost the ability to penetrate into spiritual matters. They foolishly conjectured that His going away meant that He intended to visit the Jews that lived in the so-called Diaspora, in other countries outside of Palestine, in Egypt, Asia Minor, and elsewhere, and that He probably would try to have the Gentiles accept His doctrine, since He had such little success with His own countrymen. Their entire talk was intended as mockery, but it proved to contain a grain of truth, and was in a manner of speaking prophetical. It actually did happen as the Jews here jeeringly intimated. Since they rejected the Word of salvation, the Lord turned to the Gentiles and issued to them the full and free call to redemption in His blood. And as for these scoffers, they soon found out, they and their children, that God is not mocked.