Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - John 7:45 - 7:53
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
The report of the guard:
v. 45. Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought Him?
v. 46. The officers answered, Never man spake like this man.
v. 47. Then answered them the Pharisees, Are ye also deceived?
v. 48. Have any of the rulers or of the Pharisees believed on Him?
v. 49. But this people, who knoweth not the Law, are cursed.
v. 50. Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
v. 51. Doth our Law judge any man before it hear him and know what he doeth?
v. 52. They answered and said unto him, Art thou also of Galilee? Search and look; for out of Galilee ariseth no prophet.
v. 53. And every man went unto his own house.
The Temple-guards that had been commissioned with the arrest of the Lord had been willing enough to perform their task. They had kept a close watch upon Jesus these four days. But the very fact that they were in the neighborhood of Jesus and thus heard much of His teaching had a powerful effect upon them. They returned to their masters without having carried out their commission. They were received with the reproachful question: Why brought ye Him not! The guards gave no direct answer, but tried to evade the question with the excuse that no mere man had ever spoken like this man Jesus. It was, in a way, a confession of His divinity. They were not yet openly won for His cause, but they also could no longer take the part of His adversaries. The Word of God is mighty in the midst of its enemies. They had felt the force, the divine power of His words. But their apology only rouses the wrath of the Jewish rulers. Was it possible, they ask, that even these trusted henchmen were deluded and deceived? What right have these subordinates to have a mind of their own? They should simply accept what their leaders tell them and not be influenced by the opinion of the masses. For that low crowd, in the opinion of the Pharisees, that did not know the Law and all the traditions as they themselves did, were a cursed lot, an execrable rabble. Note: The arguments here advanced by the Jewish leaders sound exactly like those of the so-called fashionable Christians in our days that have thrown the Bible overboard as the inspired Word of God and have only pity for the poor deluded, unlearned Lutherans and their like that insist upon accepting Jesus as the Savior of the world, through the atonement made by His blood.
It was at this point that Nicodemus, who had gotten his information concerning heavenly things directly from Jesus and knew what he was talking about, interfered. Though he was a member of the Pharisees, he did not share their views in this matter. He demanded whether it was in accordance with the Law of which they were continually boasting to condemn a man without giving him a fair hearing. It is characteristic of the hypocrites in high places that they refuse to accept any opinion but their own. Their conceit is equaled only by their denseness. But the objection of Nicodemus took them aback somewhat. They had not expected opposition in their own midst. Angrily they tell him that he himself seems to be becoming a Galilean, a follower of this hated Nazarene. They meant to say that despised Galilee was not the true country of the prophets, that most of them were from Judea and Jerusalem. But their assertion was too strong. There were one or two exceptions to the rule which they state so arbitrarily. The Prophet Jonah came from Galilee. And there was a prophecy stating that the light of the Messiah would shine upon that northern country in a most marvelous manner, Isa_9:1-2. And so the meeting of the Sanhedrin ended in a deadlock; it broke up without further action against Jesus. The guiding hand of God is plainly seen in all the circumstances of this incident.
Summary.Jesus reproves the unbelief of His brothers, journeys to the Feast of Tabernacles at Jerusalem, and testifies concerning His person and office, gaining some adherents and confounding even the servants of the Sanhedrin.