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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - John 8:7 - 8:11
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The Savior's solution:
v. 7. So when they continued asking Him, He lifted up Himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
v. 8. And again He stooped down, and wrote on the ground.
v. 9. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last; and Jesus was left alone, and the woman standing in the midst.
v. 10. When Jesus had lifted up Himself, and saw none but the woman, He said unto her, Woman, where are those thine accusers? Hath no man condemned thee?
v. 11. She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee; go, and sin no more.
The fact that the Lord so pointedly ignored their question nettled the scribes and Pharisees. They persisted in their questioning; their importunity bordered on impudence. And so the Lord finally straightened up and put a question to them, in the form of a permission to carry out their aim with respect to the accused woman. The sinless one of them should cast the first stone upon the woman. Christ did not. shield, did not excuse the sinner; He did not utter one word in extenuation of her guilt. But His words were a most emphatic and cutting reproof for the self-sufficient Pharisees that were often guilty, in secret, of all the sins in the Decalogue. Having made this statement, the Lord once more bent down and wrote on the ground. Whether He wrote actual words and connected sentences or merely traced figures in the sand, is an idle speculation. But His manner conveyed the reproof more loudly than if He had shouted it, condemning them and their self-righteous sanctimoniousness. And the effect was all that could be desired. For once, under the prodding of Christ's words, the consciences of the scribes and Pharisees became active. Undoubtedly the dignity and majesty, the solemn, searching earnestness of the Lord did much to add to the weight of His rebuke. And so, one by one, they began to file out of the hall, the older ones leading, and the others following in due course. They might have brazened the matter out before others, before mere men, but they made a miserable failure of it before the majesty of Jesus. "This, then, is the difference between the kingdom of Christ and the kingdom of the world, that Christ makes all men sinners. But He does not let that be the end, but it follows that He absolves her. All the accusers having left, and the audience and the disciples having removed to a respectful distance, there was only Jesus and the woman left in the area, in the midst of the hall where this incident took place. And Jesus now purposely permitted the silence to continue, in order to prove effective. For He was most truly angry and provoked at the sin, but His Savior's heart was overflowing with mercy and love for the sinner. But at last Jesus straightened up once more and addressed Himself to the woman, who was now standing there in the abject misery and shame of her repentance. He asked her: Where are they? Has no man condemned thee? And when she answered: None, Lord, thus voicing her humble pleading for mercy and her belief in Him as the Savior of sinners, He spoke the words of absolution. Neither would He condemn her, although He, the Sinless One, might well have done so; not the death, but the life of sinners, was the object of Christ's work. But He adds an emphatic warning that she should go, and sin no more. He that sins after receiving the grace of the Savior, he that willfully and deliberately persists in spurning the merciful love of the Redeemer of which He once became the partaker, has only himself to blame, if the time of grace is brought to a sudden close and his unbelief is punished in accordance with the magnitude of its guilt. Note: This story teaches, in a most effective manner, the necessity of practicing merciful charity toward the fallen sinner and to win him back, if possible, to the way of righteousness. The uncharitable attitude which is often taken, by so-called Christians, toward those that have fallen, has, times without number, resulted in the final hardening of the sinner's heart, while the willingness to help in a spirit of Christlike forgiveness has resulted in making anew person. "Therefore only those sinners belong into the kingdom of Christ that acknowledge and feel their sins, and then eagerly catch at the word of Christ which He here speaks and says: I do not condemn thee; they are the kingdom of Christ. He does not permit the saints to enter, He blows them all out, Be thrusts everything out of the Church that wants to be holy in itself. But if sinners enter, they do not remain sinners, He places the mantle (of His righteousness) over them and says: wherever thou hast sinned, I forgive thee thy sin, and cover it over."