v. 14. But the children of Benjamin gathered themselves together out of the cities, namely, those of the entire tribe, unto Gibeah, thus placing themselves under the leadership of its wicked chiefs, to go out to battle against the children of Israel.
v. 15. And the children of Benjamin were numbered at that time out of the cities, out of their entire territory, twenty and six thousand men that drew sword, able-bodied warriors, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
v. 16. Among all this people there were seven hundred chosen men left-handed, literally, "deprived of the use of their right hand"; everyone could sling stones at an hair breadth, and not miss. Since the Benjamites at first took up their stand on the heights, these skilful slingers were of special value to them in repelling the attacks of the Israelites.
v. 17. And the men of Israel, beside Benjamin, with the exception of this one tribe, were numbered four hundred thousand men that drew sword; all these were men of war.
v. 18. And the children of Israel arose and went up to the house of God, to Bethel, where the ark had probably been brought for the duration of this expedition, and asked counsel of God, through the Urim and Thummim of the high priest, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first, to fight in the vanguard of the army, to open the battle, as the champion of the nation.
v. 19. And the children of Israel rose up in the morning and encamped against Gibeah, they set themselves in battle array.
v. 20. And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.
v. 21. And the children of Benjamin came forth out of Gibeah, in a sudden, desperate thrust, and destroyed down to the ground of the Israelites that day, both by slaying and by disabling, twenty and two thousand men. It was a case of overconfidence, of self-righteous assurance on the part of Israel.
v. 22. And the people, the men of Israel, encouraged themselves, they invested themselves with new strength, and set their battle again in array in the place where they put themselves in array the first day, anxious to wipe out the disgrace of the first defeat.
v. 23. (And the children of Israel went up and wept before the Lord until even, truly sorrowful over their display of sinful self-confidence, and asked counsel of the Lord, saying, Shall I go up again to battle against the children of Benjamin, my brother? The question implies some doubts concerning the justice of their cause. And the Lord said, Go up against him. )
v. 24. And the children of Israel came near against the children of Benjamin the second day, they advanced in a rapid attack.
v. 25. And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again, by slaying, wounding, and disabling eighteen thousand men; all these drew the sword, the tenth part of their army had thus been slaughtered or put out of commission.
v. 26. Then all the children of Israel, the soldiers, and all the people, the non-combatants that had come along with the army, went up, and came unto the house of God, apparently again to Bethel, and wept, and sat there before the Lord, and fasted that day until evening, in deep sorrow over their own sins, for they felt that these defeats were placed upon them in the nature of a chastisement, in order to teach them humility and trust in God alone, and offered burnt offerings and peace-offerings before the Lord, sacrifices intended to plead for God's merciful assistance.
v. 27. And the children of Israel enquired of the Lord, (for the Ark of the Covenant of God was there in those days,
v. 28. and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days, so these events happened not long after the death of Joshua,) saying, Shall I yet again go out to battle against the children of Benjamin, my brother, or shall I cease? And the Lord, whose object of teaching the Israelites repentance and humility had been attained, said, Go up; for tomorrow I will deliver them into thine hand. This was not a mere permission, but a definite command, with a promise attached to it. Chastisements, such as the Lord laid upon Israel in this instance, are always beneficial to His children, for they make them realize their absolute dependence upon God and remind them of their many lapses in faithfulness and obedience toward Jehovah.