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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - Leviticus 25:25 - 25:55
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Consideration for the Poor and for Slaves.
v. 25. If thy brother be waxen poor, and hath sold away some of his possession, land or houses in the country, and if any of his kin come to redeem it, the man upon whom this duty devolved, v. 48, then shall he redeem that which his brother sold, buy it hack for the former owner.
v. 26. And if the man, the original owner, have none to redeem it, and himself be able to redeem it, if he finds himself in a position that he can buy back the land which he sold,
v. 27. then let him count the years of the sale thereof, since the sale was made, and restore the over-plus, whatever price had been paid for the crops still remaining till the next Year of Jubilee, unto the man to whom he sold it, that he may return unto his possession.
v. 28. But if he be not able to restore it to him, if he cannot raise the money needed to regain possession of his land in this way, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession, for the provision was that all leases, called sales, should terminate in the Year of Jubilee.
v. 29. And if a man sell a dwelling-house in a walled city, then he may redeem it, for the purchase price, within a whole year after it is sold; within a full year may he redeem it.
v. 30. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established forever to him that bought it throughout his generations; it shall not go out in the Jubilee. This was a distinct exception to the rule which applied to land in the open country and in towns.
v. 31. But the houses of the villages which have no wall round about them shall be counted as the fields of the country; they may be redeemed, and they shall go out in the Jubilee.
v. 32. Notwithstanding the cities of the Levites and the houses of the cities of their possession may the Levites redeem at any time. In their interest exceptions were always permitted.
v. 33. And if a man purchase of the Levites, then the house that was sold and the city of his possession, that is, the house on its location in the city of the Levites, shall go out in the Year of Jubilee, be restored to the Levite, the original owner, without cost to him; for the houses of the cities of the Levites are their possession among the children of Israel.
v. 34. But the field of the suburbs of their cities, the open meadow-land surrounding their cities, used for pasturing their cattle arid flocks, may not be sold; for it is their perpetual possession, and community property, at that.
v. 35. And if thy brother be waxen poor, and fallen in decay with thee, having failed entirely in his business, then thou shalt relieve him,—yea, though he be a stranger or a sojourner,—that he may live with thee. Here provision is made for the second contingency, namely, that connected with a man's having sold himself into bondage on account of poverty. The paragraph is introduced with an admonition to help the poor brother who is in need of financial assistance.
v. 36. Take thou no usury of him or increase, neither interest in the case of money nor an added amount in the case of other necessaries of life; but fear thy God; that thy brother may live with thee.
v. 37. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
v. 38. I am the Lord, your God, which brought you forth out of the land of Egypt to give you the land of Canaan and to be your God. Because the Land of Promise was to the Israelites a gift of God's merciful goodness, therefore they were not to forget kindness and mercy in dealing with their poor brothers.
v. 39. And if thy brother that dwelleth by thee be waxen poor and be sold unto thee, thou shalt not compel him to serve as a bond-servant, not treat him as a slave nor have him perform the labor of a slave,
v. 40. but as an hired servant and as a sojourner, as a worker under contract, he shall be with thee, and shall serve thee unto the year of Jubilee;
v. 41. and then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. This ordinance supplements Exo_21:2-6, for it would come into effect both if the servant had not yet been with a master seven years, or if lie had declared his willingness to remain with his master and had received the mark of bondage in his ear.
v. 42. For they are My servants, which I brought forth out of the land of Egypt, they were God's peculiar property; they shall not be sold as bondmen.
v. 43. Thou shalt not rule over him with rigor, as over a true slave, but shalt fear thy God.
v. 44. Both thy bondmen and thy bond-maids which thou shalt have shall be of the heathen that are round about you; these only could be kept in true slavery; of them shall ye buy bondmen and bondmaids.
v. 45. Moreover, of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you which they begat in your land; and they shall be your possession, and could be kept arid treated as slaves.
v. 46. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen forever, this applying to heathen slaves of Hebrew masters only. But over your brethren, the children of Israel, ye shall not rule one over another with rigor.
v. 47. And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, the non-Israelite growing wealthy in the same proportion as the Israelite grew poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family, that is, to the descendants of immigrants who were not citizen;
v. 48. after that he is sold, he may be redeemed again; one of his brethren may redeem him, in order not to have the disgrace of being in bondage to an outsider resting upon him;
v. 49. either his uncle or his uncle's son may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, if he finds ways and means of raising the money, he may redeem himself.
v. 50. And he shall reckon with him that bought him from the year that he was sold to him unto the Year of Jubilee; and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him. The purchase price was to be divided by the number of years which he would have to serve till the next Tear of Jubilee, and the time which he had already served was to be valued in terms of a hired servant, this amount being subtracted from the entire sum.
v. 51. If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for, as much as his services would have been worth to his master until the Pear of Jubilee
v. 52. And if there remain but few years unto the Year of Jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption, in this case a relatively small sum.
v. 53. And as a yearly hired servant shall he be with him, as such he should be regarded by his master; and the other shall not rule with rigor over him in thy sight, so that the people would become aware of it: for as soon as such treatment were known, the government was supposed to act.
v. 54. And if he be not redeemed in these gears, then he shall go out in the Year of Jubilee, both he and his children with him.
v. 55. For unto Me the children of Israel are servants; they are My servants whom I brought forth out of the land of Egypt. I am the Lord, your God. Thus the Year of Jubilee became a year of freedom and of mercy to the entire people, but especially to the poor and oppressed, and a year of rest from toil and drudgery. In this respect, it was a type of the acceptable year of the Lord, in which the Gospel is being preached to the meek, in which the brokenhearted are being bound up, liberty is being proclaimed to the captives and the opening of the prison to them that are bound, this time being in itself a foretaste of the day when the sons of God will be received into the perfect and eternal liberty provided for them, Isa_61:1-3; Luk_4:17-21.