Paul Kretzmann Commentary - Mark 16:5 - 16:8

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Paul Kretzmann Commentary - Mark 16:5 - 16:8


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This Chapter Verse Commentaries:

The message of the risen Lord:

v. 5. And entering into the sepulcher, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

v. 6. And he saith unto them, Be not affrighted; Ye seek Jesus of Nazareth, which was crucified; He is risen; He is not here; behold the place where they laid Him.

v. 7. But go your way, tell His disciples and Peter that He goeth before you into Galilee; there shall ye see Him, as He said unto you.

v. 8. And they went out quickly, and fled from the sepulcher; for they trembled and were amazed; neither said they anything to any man, for they were afraid.

While Mary Magdalene was hurrying back to the city, the other Mary and Salome, impelled by interested curiosity, went into the tomb through the open door. But here they received a great surprise, for they saw what appeared to them a young man clothed in a long white garment sitting on the right hand side. The presence of various angels on this Easter morning, at various times and in various positions, need not cause surprise. There must have been multitudes of them present, though only a few of them or a single one may have been visible at any one time, such as had been specially delegated, as at the birth of Christ, to bring the Lord's message. But the appearance of this angel in the tomb greatly terrified the women. The reflection of the glorious light of heaven shone from the messenger's face and garment, and poor, sinful human beings cannot endure that splendor without flinching and becoming terrified. But the angel's message was intended to allay all fear: Be not terrified! As at the birth of the Savior the first words of the heavenly preacher were: Fear not, so the cheering cry went out at this time. The poor weak heart is inclined always to tremble, feeling the weight and the guilt of its sin. But there is no longer need of such trembling, there is no longer reason for fearing, since full and certain redemption lies before all men in the empty grave. The angel speaks of the Lord by the name which had been given Him to heap shame and reproach upon Him. But Jesus of Nazareth is now the name of which He Himself and all His followers are justly proud. As Jesus of Nazareth He hung on the cross, but as Jesus of Nazareth He also rose from the dead. The place where He lay is still there, the evidences of His having been buried are still to be seen; but He is risen from the dead. Mark the short, vivid method of speaking: He is risen, not is He here; see the place where they laid Him. All is joyful emotion, exultation which struggles for utterance. And the message is not for them alone, the kingdom of God cannot wait, there is work to be done in His interest, the news must be spread. They should tell His disciples and Peter the glorious tidings. And Peter: a direct mention of his name; Peter that had fallen so deeply, but who, as the Lord knew, had deeply repented of his sin; Peter who felt himself so utterly unworthy at this time, but who would yet feel the forgiving love of his resurrected Lord. As Jesus had told them, chapter 14:28, He was now preparing to go, to precede them into Galilee; for there, at a place which He had designated to them, He wanted to speak to them. The effect of the angel's appearance and message upon the two women was overwhelming; the event was too much for them. They left the tomb, they fled away from the scene of such miracles; trembling and stupor, a kind of ecstasy bordering on hysteria, had taken hold of them. So great was their fear on that morning that for the present they said nothing to anyone. After their fears had been somewhat allayed, after they had heard that others had also received revelations independent of their testimony, they no longer were quiet about the wonderful things they had Been and heard at the tomb.