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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - Mark 9:38 - 9:40
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This Chapter Verse Commentaries:
An interruption:
v. 38. And John answered Him, saying, Master, we saw one casting out devils in Thy name, and he followeth not us; and we forbade him because he followeth not us.
v. 39. But Jesus said, Forbid him not; for there is no man which shall do a miracle in My name that can lightly speak evil of Me.
v. 40. For he that is not against us is on our part.
John, gentle John, whose mildness and uniform charitableness has justly become proverbial, at this time was still a true "son of thunder," as Jesus had called him. His zeal and impetuosity was in danger of doing much more harm than good. He is eager to make a good impression on Jesus at this time, and so he interrupts the Master to tell about an experience which he had had. In their work they had run across a man who was exorcising, casting out demons. Ordinarily, such exorcists conjured with the name of some Old Testament saint or patriarch. But this man used the name of Christ, since he had heard of Him and had probably seen Him expelling demons. This man did not belong to the little band of disciples, he was going over the field on his own responsibility. John's zeal, therefore, had caused him to make an effort at preventing his work (conative imperfect). John's idea was that he had done a good, a commendable thing before the Lord, and eagerly looked forward to the praise which he felt must be forthcoming. But Jesus disappoints him grievously. He censures John for this action on his part. So long as that exorcist was using the name of Jesus Reverently, so long as he was employing it for the purpose of performing miracles for the good of people, so long he would not circulate evil reports and blasphemies concerning the Savior. In a case of this kind it is true that everyone not working against Jesus is aiding Him. The same thought is employed by Paul, Php_1:14-19. In false intolerance and legalistic conduct there is often a good deal of presumption and jealousy. We have no right to expect all to serve the Lord in the same way, since gifts and ability are diversified. If others cannot bring the services and sacrifices for Christ which we think proper, we have no right to question the sincerity of their Christianity.