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The revelation of God:
v. 5. And Peter answered and said to Jesus, Master, it is good for us to be here; and let us make three tabernacles: one for Thee and one for Moses and one for Elias.
v. 6. For he wist not what to say; for they were sore afraid.
v. 7. And there was a cloud that overshadowed them; and a voice came out of the cloud, saying, This is My beloved Son; hear Him.
The effect of this singular experience was such as to put the disciples into a state of ecstasy; they were almost intoxicated with the glory of the singular appearance. They were incidentally in a condition of half-sleep, overcome by the brightness of their transfigured Master. It was while in this state that Peter made the suggestion to Jesus. He was filled with joy as on the great Festival of Tabernacles, when all Israel lived in huts made of branches of trees during the eight days of celebration. If the feeling of elation was to continue as he felt it now, Peter was ready to stay here indefinitely. So he offers to build three tabernacles: one for Jesus, one for Moses, one for Elijah. His idea seems to have been that they might live together in glory, just as Moses did on the mountain of the Lord in the wilderness. Such is the effect which a mere peep, a single glance, into the glory beyond the grave will have on the believers; how much more glorious will the reality be, when Christ Himself will be visible to all believers in eternal transfiguration, and not only Moses and Elijah, but all the thousands of God's elect will be with Him, converse with Him, and praise Him, world without end! Peter evidently thought that Moses and Elijah had come to stay, that was the explanation he made to himself, and that explains his suggestion. His impulsive nature prompted him to say something, and, as in other cases, his first thought, which he voiced almost mechanically, was not the one that fitted the situation, though it is not to his discredit. He knew not what to say in this instance, for they were literally frightened out of their wits. And the end of the miracle was not yet. It happened, Mark writes, in order to direct the attention to the important incidents, first, that a cloud overshadowed them, a bright and shining cloud enfolded them; and secondly, that a voice came out of the cloud, for God the Father was present in the cloud, His great glory was inside; it was the cloud of the New Testament covenant, 2Pe_1:17. The message of admonition which came out of the cloud was: This is My beloved Son; hear Him, render to Him full obedience. That was a sign from heaven such as had never before been witnessed by human eyes. That was such a powerful testimony for the person and work of Christ 'that the disciples were compelled to admit its emphasis and accept its import. Mark: God distinctly calls attention to the Word of Jesus, demanding for it the close and careful attention of all men, and the obedience which is justly accorded to God's Word only. Only he that accepts Jesus as the Son of God, begotten of the Father from eternity, beloved of God even in His state of humiliation, and he that thereupon is obedient to the Word of the Gospel, and puts his full trust in that alone, will be received by God into sonship. But to him the full glory of heaven will be revealed, in a measure even here in the Gospel of salvation, whose content is Jesus, and afterward with the full burst of beauty and radiance, from the throne of the Lamb. "This appearance shows that the present life is nothing in comparison with the future one, which will most surely come upon us that are, in Christ, dead to the world. And we owe it to God that we thank Him with great praise that He has condescended in His great goodness to reveal this to us, and that by this beautiful, open, and powerful revelation He intended to make us sure of the hope of eternal life."