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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - Matthew 20:22 - 20:23
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The answer of Jesus:
v. 22. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto Him, We are able.
v. 23. And He saith unto them, Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it shall be given to them for whom it is prepared of My Father.
Incidents of this nature must have tried the patience of Jesus very sorely, but in His gentleness He tried to correct their carnal idea of the Messianic kingdom by pointing out what the honor which they sought involved. Turning to the sons, He frankly tells them that their conception of the future kingdom of Christ is altogether wrong, that their petition plainly shows their utter ignorance of the spiritual character of the Kingdom. Besides, there was a large measure of arrogant selfishness in their ignoring the probable claims of the other disciples. He tries to open their eyes to their foolishness by asking whether they believe themselves able to share in the fate which would come upon Him according to God's plan of redemption, whether they can drink the bitter cup of suffering, wrath, and damnation which He must drink, Mat_26:39-42, whether they can bear to be submerged in that baptism of blood which would fall to His lot in His last great Passion. Instead of considering this prospect very carefully, they give Him their decided answer at once, declaring their ability thus to share in His Passion. Strange blindness! They knew not what they were taking upon themselves. Slowly, sorrowfully, and impressively Jesus lifts the veil of the future and predicts for them suffering after His own manner. "The great question connected with the sufferings of the Cross was not one of human heroism, or of the capability of endurance, but of inward, divine, and holy preparation. As yet the two disciples were incapable of making this distinction. Hence the Lord declined their sharing His sufferings in the former sense; while at the same time He pointed forward to the period when they should have part in them, in the higher and only true sense. The reply of Christ must therefore be regarded in the light of a correction implying an admission of their calling to suffer with Him; the fact of their being at present unable, in the spiritual sense, to share in His sufferings, being graciously presented in the form of an affirmation that the time for this should arrive. " As for the granting of their petition, however, He could give them no satisfaction, could not grant their request. That was not a matter to be decided at this time, in an almost offhand way, but comes under the provision of the Father. His answer does not imply that the Father possessed an authority which He, the Son, did not share. He merely wishes to impress upon them that He will not abuse His power like an earthly ruler in giving posts of honor and authority according to arbitrariness and pleasure, but that the Father has from eternity prepared for them, whom by grace He has chosen unto salvation, a part of the future glory and dominion of His Son. This is true of all disciples. It is necessary that they first suffer with Christ; that is the way to glory. But they can never earn the glory of heaven by the sufferings of this present time. That is God's free gift in Christ Jesus to them that are His.