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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - Matthew 22:8 - 22:10
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New guests:
v. 8. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
v. 9. Go ye, therefore, into the highways, and as many as ye shall find, bid to the marriage.
v. 10. So those servants went out into the highways, and gathered together all, as many as they found, both bad and good; and the wedding was furnished with guests.
Then , when the report of the failure of his servants to persuade the former guests was made. Time was pressing; great hurry was demanded. So they should go out on the highways, to the place where there is a crossing over of roads, either a crossroads from which the roads radiate in every direction, or a place near the gates where the roads from all directions an together. In either case, many people would be passing by in just a little while, and the chance of finding guests would be much greater. No care should be exercised by the servants to make a careful selection, especially not so far as nationality was concerned: The unworthy guests should be replaced as rapidly as possible by others, whomever they might find. And the servants followed the command literally. Going out on the streets and roads, they brought together all whom they found, bad as well as good, and the nuptial assembly of those that were to partake of the feast was made complete.
The missing wedding-garment:
v. 11. And when the king came in to see the guests, he saw there a man which had not on a wedding-garment;
v. 12. and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.
v. 13. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
v. 14. For many are called, but few are chosen.
The king was naturally pleased over the success of his plan, and as soon as the guests were placed and the wedding-feast was in progress, he came in to welcome them all. But while passing down between the rows of tables his attention was drawn to one man who, although reclining with the rest at a table and partaking of the food, yet was not clothed in a proper wedding-garment. This was not only inexcusable, it was insulting. For the guests of Oriental kings were at all times, but especially upon such an occasion, provided with festal garments, and the accidental guest above all was taken care of in this respect. It was natural, also, and in keeping with the dignity of the occasion that the guests should take unusual care with their dress, in order not to seem insensible to the honor bestowed upon them. No wonder that the king's surprised inquiry as to the way in which he managed to slip in unobserved, when, as he knew, a wedding-garment was required and might have been obtained for the asking, caused the guilty fellow literally to be strangled in his speech and unable to say a single word in explanation or defense. It was a case of foolishly and deliberately despising the bounty, the largess, of the king. And so the king passed summary sentence. The servants received orders to bind the guilty one hand and foot and to thrust him into the outer darkness of the dungeon, where he would have plenty of time to repent of his folly with weeping and gnashing of teeth. For, adds Jesus, many are called, but few are chosen.
The lesson of this parable is similar to that of the previous one, and was probably understood by the Jews in its first part. In the second part it went beyond the Jewish Church and contains a warning for all time. God Himself is the king. The wedding-feast is that of the Messiah's kingdom, the marriage of the Lamb. The first invitation was issued to the chosen people of the Old Testament, the nation of the Jews. The prophets came to them in increasing numbers, with increasing clearness of message. Then came John the Baptist, Christ Himself, the apostles, with their urgent call to repentance and salvation. But the answer was indifference, hatred, blasphemy, murder. Then God's patience was exhausted, then His judgment was executed upon Jerusalem and upon the Jewish nation, the Romans under Vespasian and Titus laying siege to their capital and destroying both Temple and city, 70 A. D. Since that time the Lord has faithfully attempted to get other guests for His wedding-feast. His messengers have gone forth on the highways and byways of the Gentile nations throughout the world. The Christian Church has spread to practically every country of the earth. Men of every tongue have been assembled in the great hall of the Lamb's wedding-feast. Good and bad, hypocrites and sincere believers, are joined in the outward communion known as the visible Church. But the time of the King's reckoning is coming. He has provided, through His Son Jesus Christ, a wedding-garment of spotless righteousness and purity for every sinner that is called to the feast. His mercy and grace are indeed free for all men, but they cannot partake of the meal without having first accepted this festal garment to cover the filth and nakedness of their sin. He will lay bare the deceit, if not before, then on the great Day of Judgment. And the insult to the love of God will be properly punished when every person that puts his trust in his own merit and works will be cast into the dungeon of hell with its everlasting torments. "That will be the punishment that the time of visitation has not been recognized nor accepted, that we were invited, had Sacrament, Baptism, Gospel, absolution, and still did not believe it, nor made ourselves of use. Would to God that the dear Lord would teach us thoroughly and brings to that point that we would realize what great mercy we have received in being invited to such a blessed feast, where we shall find salvation from sin, devil, death, and eternal wailing! He that will not accept this with thanks, but despises such grace, shall have eternal death instead of it. For one of the two it must be: Either receive the Gospel and believe and be saved, or do not believe and be condemned eternally."