Paul Kretzmann Commentary - Matthew 26:39 - 26:41

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Paul Kretzmann Commentary - Matthew 26:39 - 26:41


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This Chapter Verse Commentaries:

The first prayer:

v. 39. And He went a little farther, and fell on His face, and prayed, saying, O My Father, if it be possible, let this cup pass from Me; nevertheless not as I will, but as Thou wilt.

v. 40. And He cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with Me one hour?

v. 41. Watch and pray, that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

Leaving even His favorite disciples, though near the place where He was going, He felt constrained to be all alone with the horrors of death and hell, with the realization of the unquenchable wrath of God upon the sins of the world which He had taken upon Him. As the vicar, the representative of sinful mankind, damnation stared Him in the face. He throws Himself down upon His face in the dust, and from a heart full of the anguish of terrible suffering His prayer is wrung: Father, if it be possible, let this cup, literally, go along past Me, but by no means as I will, but as Thou wilt. The cup of excruciating torture, of death on the cross, was before His eyes, and His weak human nature shrinks back from its terrors. For death is an unnatural condition, it destroys the life which God has created, it tears asunder the bond between body and soul which was tied by God. If therefore there is any possibility of carrying out the work of salvation without being obliged to endure the sum total of all punishments upon sin, without draining the cup of God's wrath to the very dregs, He begs to be given leave to choose that easier way. The counsel of God, to which He Himself had agreed, that redemption for the lost and condemned sinners would have to be gained through suffering and death, had become obscured in His human consciousness. What deep humiliation! And yet, there was not the slightest hint of objecting and murmuring in His prayer. By all means, in every way, the will of the heavenly Father should be carried out. "How, then, does Christ pray? This is a useful and necessary instruction, which we ought to follow gladly and not forget. Our dear Lord Jesus prays that God should take the cup from Him, and expects, as the only-begotten Son, nothing but good from the Father. And yet He adds these words: Not as I will, but as Thou wilt. Do thou the same way. If thou art in tribulation and suffering, be careful not to think that God for that reason is thy enemy; turn to Him, as a child to his father (for since we believe on Christ, He wants to accept us as sons and coheirs of Christ), cry to Him for help, say: O Father, behold what things are happening to me here and there; help me for the sake of Thy dear Son Jesus Christ. Now we should, in all matters pertaining to the body, place our will under God's will; for, as Paul says, we know not how to pray as we ought. Then it is often also highly necessary that God keep us in cross and distress. Now, since God alone knows what is good and useful for us, we should place His will ahead, and our will after, and prove our obedience in patience. " Returning to His disciples after His prayer, the Lord found them asleep. They were unable to stand the test of the great strain; human nature demanded rest. The greatness and depth of the revelation unfolding before their eyes was too much for their feeble flesh. Reproachfully Jesus addresses Himself to Peter, in an effort to rouse him: So, then, you could not watch with Me for even one hour, after all the protestations of a short hour before. He urges them all to maintain a state of watchfulness, and for that reason to pray lest they fall into temptation, for the weakness of the flesh would be only too apt to overcome the strength of the spirit, be it never so willing. It is in the hours of bitter and severe trial, when the weakness of the flesh is ready to give up the hard fight, that prayerful watchfulness, together with unwavering trust in God's power, will maintain the strength of the spirit to keep the faith.