Paul Kretzmann Commentary - Matthew 5:1 - 5:1

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Paul Kretzmann Commentary - Matthew 5:1 - 5:1


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The Beatitudes.

The section of Matthew's Gospel included in chapters 5-7 is one of the most beautiful and impressive in the entire New Testament. In the simplest language, but with singular force and pertinency Jesus here gave a summary of His moral teaching, the doctrine "of the fruits and good works of a Christian," as Luther writes. For the Sermon on the Mount is not the proclamation of the Gospel but preaching of the Law. To awaken and promote the realization and the sense, not only of comparative weakness and insufficiency in spiritual matters, but of a total and utter inability to think and speak and act in conformity with the holy will of God; to bring about the humiliating, but incidentally the most blessed conviction as to one's being wretched, and miserable, and poor, and blind, and naked in spiritual things, Rev_3:17; and to teach the regenerated that without Him we can do nothing, and thus lead them on the way of true sanctification: that was the object of Christ in delivering this wonderful sermon.

The time and place for this great lesson were chosen by Jesus with particular care. He had spent the night in prayer on a mountain and had then separated twelve of His disciples to be apostles, Luk_6:12-16. He was now on His way to the valley:

v. 1. And seeing the multitudes, He went up into a mountain.

The people were crowding to Him in increasing numbers. They came to hear Him, they insisted upon touching Him, to be healed of various diseases, Luk_6:17-19. To get away from the crowds below, whose eagerness threatened to overwhelm Him, Jesus ascended the mountain once more. Its name and location would be interesting for sentimental reasons only. On the higher slopes of the hill the people had no chance to throng Him:

v. 1. And when He was set, His disciples came unto Him.

Not only the apostles, though they were surely in the front ranks, but His disciples in general, now become a considerable band, gathered about Him. To them His discourse was chiefly addressed, though the others were by no means excluded. Here was an ideal location to give instruction without distraction, far from the din of the jostling crowd, above the bustle and the sultry heat of the region below.