Paul Kretzmann Commentary - Matthew 7:3 - 7:5

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Paul Kretzmann Commentary - Matthew 7:3 - 7:5


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This Chapter Verse Commentaries:

The proverb of the mote and the beam:

v. 3. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

v. 4. Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye, and, behold, a beam is in thine own eye?

v. 5. Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast out the mote out of thy brother's eye.

This example or parable is an excellent comparison to bring out with the proper emphasis the warning against uncharitable judging. The mote, the tiny particle of dust, of wood, or of chaff, in the eye of another, is readily seen and commented upon, with many offers of assistance to remove the disagreeable object. But at the same time, the wooden beam, the log or joist, in one's own eye causes no discomfort, is, in fact, not even noticed. The Lord purposely uses an exaggeration to impress His admonition on the minds of His hearers, and we cannot weaken His picture by substituting "splinter" for "beam. " The contrast is essential for the success of His teaching. A petty theft is widely advertised, but commercial dishonesty and grafting is overlooked for reasons of policy; a single unguarded expression is severely blamed, but the continual use of blasphemous epithets goes without a rebuke. And the hypocrisy stands out all the more glaringly on account of the feigned sympathy: Permit me, hold still a minute!—as though the most disinterested, charitable motives were behind the question. In righteous indignation Christ calls such an offender a hypocrite, Psa_50:16, a base pretender at sanctification, and bids him above all remove the greater obstruction out of his own eye. After that he may consider, set himself the task, make a careful survey as to the need and possibility of, removing the mote out of the neighbor's eye. Let everyone first watch over the reformation of his own life. Then his tendency toward uncharitable criticism will be reduced considerably, and he will be in better position to be of assistance, kindly and carefully, to a brother that may be guilty of a fault.