Paul Kretzmann Commentary - Numbers 12:1 - 12:9

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Paul Kretzmann Commentary - Numbers 12:1 - 12:9


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The Sin of Miriam and Aaron

v. 1. And Miriam and Aaron spake against Moses, they also became infected with the virus of discontent, because of the Ethiopian woman whom he had married; for he had married an Ethiopian woman, a Cushite, his first wife, Zipporah, apparently having died in the wilderness. Marriage with an Egyptian woman was not forbidden, but Miriam, and under her leadership Aaron also, took this opportunity of registering their jealousy of their brother's position among the people of the Lord, since the prestige of Moses had been established more firmly than ever by reason of the recent happenings.

v. 2. And they said, Hath the Lord indeed spoken only by Moses? Hath He not spoken also by us?
Miriam, as the prophetess, Exo_15:20, thought herself and her brother Aaron, as the high priest and the bearer of the mysterious light and truth, Exo_28:30, entitled to a share in the teaching of the people; they wanted to have equal rights with their younger brother. And the Lord heard it; He took note of the complaint, for it was His intention to adjust matters with all possible speed.

v. 3. (Now the man Moses -was very meek,
willing to subordinate himself to others, fully satisfied with a position of less importance, above all the men "which "were upon the face of the earth. ) He was ever ready to endure in silence and to commit his justification to the Lord. This note is not a specimen of self-glorification, but a simple statement of fact, and thereby a defense of himself, for he swallowed the insult in silence. Not so, however, the Lord, whose honor and authority was at stake.

v. 4. And the Lord spake suddenly unto Moses and unto Aaron and unto Miriam, Come out, ye three, unto the Tabernacle of the Congregation.
He wanted to set an example at once. And they three came out.

v. 5. And the Lord came down in the pillar of the cloud,
which here again sank down from its position above the Tabernacle, and stood in the door of the Tabernacle, and called Aaron and Miriam; and they both came forth, the cloud separating them from Moses. Moses was thus on the inside, at the very door of the Holy Place, while Miriam and Aaron stood out in the court, probably on the east side of the altar of burnt offering.

v. 6. And He said, Hear now My words: If there be a prophet among you,
any ordinary person endued with prophetic gifts in some form, as was the case with Miriam, I, the Lord, will make Myself known unto him in a vision, and will speak unto him in a dream. Those were the forms of communication which the Lord used with ordinary prophets.

v. 7. My servant Moses is not so, who is faithful in all Mine house,
having approved himself in his entire service, in all the worship connected with the Tabernacle as the Sanctuary of Jehovah in the midst of His people. To him God had entrusted His house, His people, to him He had given the leadership of the children of Israel.

v. 8. With him will I speak mouth to mouth,
and not merely in obscure visions, even apparently, so that Moses could see God in some clear manifestation, and not in dark speeches; and the similitude, the form, of the Lord shall he behold; wherefore, then, were ye not afraid to speak against My servant Moses? Reverential awe of God, whose minister and representative Moses was, should have kept Miriam and Aaron from uttering a single word against his authority.

v. 9. And the anger of the Lord was kindled against them; and He departed.
Having called them to account, having rebuked them for their presumption, the Lord removed His presence from them, preparatory to inflicting some form of punishment upon them. The entire worship was thus interrupted, the entire machinery of the cultus came to a standstill. God Himself is the Judge between His servants and those that dare to oppose their own notions to the precepts of the Lord. It is a dangerous thing to challenge the authority of such as have the Word of the Lord on their side.