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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - Philippians 3:12 - 3:16
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Sanctification Following Justification, and the Consummation of the Christian Hope.
The Christian's eagerness in sanctification:
v. 12. Not as though I had already attained, either were already perfect; but I follow after if that I may apprehend that for which also I am apprehended of Christ Jesus.
v. 13. Brethren, I count not myself to have apprehended; but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
v. 14. I press toward the mark for the prize of the high calling of God in Christ Jesus.
v. 15. Let us, therefore, as many as be perfect, be thus minded; and if in anything ye be otherwise minded, God shall reveal even this unto you.
v. 16. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Paul here makes himself a type of all Christians. He shows what gain there is in having Christ and in following Christ. He is in possession of the righteousness of Christ, he has experienced the power of Christ's death and resurrection in himself. But that does not argue that perfection has now been attained: Not that I have already laid hold of, or already am fully perfected. This is not said of faith, for faith accepts the whole Christ with all His blessings at once. The apostle, in speaking of receiving, of attaining, is speaking of sanctification. The goal for which he strives is the partaking of all the blessings of the resurrection of Christ. Christ is his, in all the fullness of His grace and mercy, and he is an heir of salvation, but its completion, its consummation is not yet in his possession. That perfection, when he shall put off all the weaknesses of the flesh, all its petty annoyances and foibles, will be attained in heaven, when the actual blessings of salvation will he enjoyed without any outside interference. The life of heaven in eternity is a status of perfection, of complete fulfillment. This is near before the apostle's eyes, but he has not yet entered upon it. He must still run, he must still battle. But he follows after that he may lay hold upon it. He must not lose sight of his goal, he must strive onward on that basis of the fact that he has been fully received of Christ Jesus. Christ has enrolled him, made him one of His own, placed him among those that are His own. The believer has Christ as his Possession, just as Christ holds him as His possession. Being in this wonderful fellowship with Christ, he wishes to get to the end of life. He is eager for the consummation of his hopes, he longs to become an active partaker of the heavenly glory. All the thinking, longing, yearning of the Christians is directed heavenward.
The apostle continues to urge his own example: Brethren, I for myself not yet do regard that I have attained, but one thing: Forgetting that behind me, stretching forth toward those before, I strive for the goal, the premium of the calling of God above in Christ Jesus. Paul's admonition at this point is an urgent call to his fellow-believers. So far as his own person is concerned, he repeats that he has not yet laid hold of the final glory; the last great goal is still before him. But that fact does not worry or distress him; for one thing is the case: he forgets all things that lie behind him, all the false movements and disappointments and disagreeable experiences with which he has been obliged to battle. Like a runner bending forward as he exerts himself to the utmost when nearing the end of the race, so he stretches forward toward those things that lie before. His one thought is to reach the end, the fulfillment, the victory, and that as quickly as possible. He does not forget what he has gained in Christian faith. Those are not things lightly forgotten, because they have not been lightly gained. But after all, this represents only earnest-money and a guarantee for the future. With a straining of every fiber of his body, therefore, he looks forward, because his goal is a prize and a premium, a precious and beautiful gift, far above all human understanding. It is a crown and reward of Christian valor which acts as a spur, urging him to use the last ounce of his strength. It is the prize of the heavenly calling of God in Christ Jesus. This call of God has reached the Christians in and through Jesus Christ. Through the call of God the believers were drawn to Christ, they have found and accepted Him as their Savior. That is conversion. And in conversion the believers are called out of this world to the home above. In this call the prize of the heavenly calling is already held out, the goal is set before us. Thus all the thoughts of the Christians are directed heavenward. No consideration of things on earth is permitted to draw their thoughts away from heaven.
This being the case, Paul's gentle urging has a power beyond the bare content of his words: As many as are perfect, let us think this; and if in anything ye think differently, also this will God uncover to you. The apostle here makes a distinction between Christians, the perfect being contrasted with the minors in knowledge. See 1Co_14:20. Those that have a clear and full Christian knowledge, gained by long experience of Christ, should think as the apostle does, and therefore persist in leaving behind the battles of the past and in striving for the new and good. The more a Christian grows in sanctification, the more he finds that there are great gaps in his Christian knowledge and in his sanctification, the more eagerly he works for his sanctification. Since the language used by Paul might discourage those that are weak in knowledge, he hastens to add that, in case one still thinks differently about the matter, God will reveal it to him also. If the knowledge of some of the brethren is not yet perfect, God will give them the right understanding. To those that are really concerned about their salvation, God gives a better knowledge day after day; that is a part of the progress in sanctification. And as for the rest, as far as they had gotten, they should walk accordingly. Every Christian should apply what he has learned in his life. If he but practices all that he has grasped with the understanding of faith, that is sufficient. To hold fast to the Gospel, to the Lord and His truth, to the Word of Grace, that is the essential business of Christians.