Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - Revelation 3:7 - 3:13
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
The letter to the congregation at Philadelphia:
v. 7. And to the angel of the church in Philadelphia write: These things saith He that is holy, He that is true, He that hath the key of David, he that openeth and no man shutteth, and shutteth and no man openeth:
v. 8. I know thy works; behold, I have set before thee an open door, and no man can shut it; for thou hast a little strength, and hast kept My Word, and hast not denied My name.
v. 9. Behold, I will make them of the synagogue of Satan which say they are Jews and are not, but do lie, behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
v. 10. Because thou hast kept the Word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
v. 11. Behold, I come quickly; hold that fast which thou hast, that no man take thy crown.
v. 12. Him that overcomes will I make a pillar in the temple of My God, and he shall go no more out; and I will write upon him the name of My God and the name of the city of My God, which is New Jerusalem, which cometh down out of heaven from My God; and I will write upon him My new name.
v. 13. He that hath an ear, let him hear what the spirit saith unto the churches.
With even greater solemnity and impressiveness than in the case of the preceding letters, the Lord here addresses the Christians at Philadelphia: And to the angel of the congregation at Philadelphia write: These things says the Holy One, the True One, He that has the key of David. He that opens and no one shall shut, and shuts and no one shall open. he pastor of this congregation was to transmit to his charge a message with a very serious import. This is shown even by the name which the Lord applies to Himself. He calls Himself the Holy, the True One, or the truly Holy One. Christ is the Holy One of God, free from all weakness and imperfection of the creatures, true God with the Father from eternity, perfect in His essential holiness. He has the key of David; as a true descendant of David according to the flesh, as the Son of Man, He has established His kingdom, His Church, here on earth. To this mansion of His grace He has the key, in. it He rules and governs: He opens and He shuts its doors, He unlocks and He locks the treasures of His mercy to whom He will. This description prepares for the wonderful promises which the Lord now makes to this congregation.
The first word of the Lord is one of cordial commendation: I know thy works; behold, I have given before thee a door opened, which no one can close, because thou hast a little strength, and thou hast kept My Word, and not hast thou denied My name. The omniscient Lord is fully acquainted with all the circumstances of the congregation; He knows in just what manner His people have been doing the work which was entrusted to them, the work which consisted in bringing others to the blessed knowledge of their Savior. In this work they were being aided by the fact that the Son of David had opened a door before them, a door through which many might still enter into the kingdom of Christ. The Lord had given to this congregation unusual opportunities and facilities for preaching and advancing the faith among outsiders, the best chance for extending the Gospel-message. The entrance of unbelievers of every class, the conversion of the heathen, is the work of the Lord, and of Him alone. The reason why the Lord chose this congregation for this work is indicated by Him when He says that they had a little strength. Without riches, power, and influence before men, these Christians still possessed sources of might such as no man may have by his own reason, learning, and ability, namely, the Word of Christ, to which they had clung in spite of all enmity; the Lord Himself, whom they had not denied, in spite of all attempts of their enemies, renewed their strength day after day. It is He who gives power to the proclamation of His Word and causes it to bring forth much fruit.
An encouraging promise regarding the enemies: Behold, I give out of the synagogue of Satan, of those that claim for themselves that they are Jews, and are not, but lie,—behold, I shall make them come and fall down at thy feet and know that I loved thee. There were men among the enemies of the church of Philadelphia who were full of hatred and full of deceit, men who belonged to the synagogue of Satan, who had been apt pupils of the devil himself, especially in the art of malignant persecution, men who styled themselves Jews, but did not belong to the true Israelites in whom there is no guile, to the men that accepted the Messiah in simple faith. From the midst of these very bitter enemies of Christ and His Church the Lord intended, by His grace, to gain some souls for eternal salvation. This the Lord would give, this the Lord would bring to pass, for it is He that converts the hearts and fills them with the joy of their redemption. They would come, overcome by the power of the Word, and they would do homage before the Church which they formerly persecuted, fully convinced at last that the love of God was with His Church, and that only he that accepts this love in faith could be truly happy.
To this promise the Lord adds a second: Because thou hast kept the Word of My patience, I also shall keep thee from the hour of temptation which is bound to come upon the whole world, to test those that live upon the earth. The Word of Christ's patience is the Word of the Gospel, since it teaches us how patiently Christ suffered for us, how readily He showed all forbearance toward His enemies, 1Ti_1:16; 2Pe_3:15. This Word the congregation at Philadelphia had kept; to this message, by the grace of God, it had clung; through its power the members had borne all tribulations patiently. In return the Lord, out of His great mercy, promises to keep them that are His from the great temptations of the last days of the world, when false Christs and false prophets, not to speak of Anti-Christ himself, would arise and fight against the army of Christ, Mat_24:23-26. That last hour would be a fierce and evil period, a time of proving, of testing out the true believers in the fires of many tribulations and distresses. But in the midst of these trials the Lord promises to keep them that are His; no man can pluck them out of His hand, Joh_10:26-29.
Incidentally, however, He calls out: I am coming very soon; hold firmly what thou hast, lest someone take thy crown. Through His Word the Lord gains and keeps the souls. Therefore the congregation, in view of the fact that His return to Judgment is at hand, is urged to cling to the Gospel and its blessings. Their crown, the message of their salvation, in which the individual spiritual gifts are like costly jewels, must be held with all the power at their command. Through unfaithfulness this crown, which includes the blessing of everlasting life, is lost. If Christians listen to the voice of the deceivers, if they permit themselves to be seduced into misbelief, despair, the lust of the flesh, the lust of the eyes, and the pride of life, then the enemies will triumph, then they will capture the crown of life which is held out before the faithful. These words are not to be taken as a condition under which the Christians merit everlasting life, but as an admonition through which the Lord strengthens them in faithfulness. Thus we are kept, by the power of God, through faith, unto salvation.
To the faithful, moreover, the Lord holds out a wonderful final blessing: He that conquers, I shall make him a pillar in the temple of My God, and he shall nevermore go forth, and I shall write upon him the name of My God and the name of the city of My God, of the New Jerusalem which comes down out of heaven from My God, and My own new name. Here the reward of steadfastness in the Kingdom of Glory is described, as it is given to those who overcome all the attacks of the enemies and all the weakness of their own flesh. There will be no outwardly visible temple in the new Jerusalem, chap. 21:22, but the building of that wonderful spiritual edifice of the Church will there be completed, the faithful Christians themselves being the pillars, adorned with glory and majesty. "My God" Christ calls His heavenly Father, Eph_1:17, to indicate that He who was His Judge in the great Passion has now become in truth His God and our God, our true Father, reconciled to us through His bloody atonement, Joh_20:17. A threefold name the faithful believer will then bear, that of God the heavenly Father, of the heavenly Jerusalem, and of Christ the Redeemer Himself. Every Christian is the child of God by faith in Christ Jesus; having put on Christ in Baptism, He is in God's hands throughout eternity. The name of the New Jerusalem, of the city above, he bears, to indicate that he has his citizenship above, where there will be joy at His right hand forevermore. Even in the new name of Jesus Christ we shall share, in that name above every name which has been given Him by virtue of His entering into the glory of heaven through His vicarious redemption. He is the King of kings and the Lord of lords. All those, therefore, that confessed the name of Jesus Christ unto the end will govern and triumph with Christ world without end. Truly, the prize is worth the most constant effort, and we shall do well to heed the call of the Lord: He that has ears, let him hear what the Spirit says to the congregations.