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Commentary Index | Return to PrayerRequest.com | DownloadPaul Kretzmann Commentary - Romans 10:16 - 10:21
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Faith and unbelief in their relation to the Gospel:
v. 16. But they have not all obeyed the Gospel. For Esaias saith, Lord, who hath believed our report?
v. 17. So, then, faith cometh by hearing and hearing by the Word of God.
v. 18. But I say, have they not heard? Yes, verily, their sound went into all the earth and their words unto the ends of the world.
v. 19. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
v. 20. But Esaias is very bold and saith, I was found of them that sought Me not; I was made manifest unto them that asked not after Me.
v. 21. But to Israel He saith, All day long I have stretched forth My hands unto a disobedient and gainsaying people.
Paul had stated that the preaching of the Gospel to both the Jews and the Gentiles was in accordance with the will of God. Since He wants all men to be saved, He also wants the Gospel preached to all men. And this remains true, although not all men (with special reference to the Jews) have given obedience to the Gospel; many have rejected its beautiful message. And this behavior has also been foretold by Isa_53:1 : Lord, who will believe our report, the message we communicate? The report, or message. of Isaiah, the evangelist of the Old Testament, is identical with the Gospel-preaching of all times; and his experience agrees with that of the apostles and preachers of the New Testament. Few, very few, are found that are willing to give ear to the message of their salvation. It is a bitter lament to which the prophet gives voice and at the same time a grievous accusation.
The apostle now draws a conclusion from the words of the prophet: So, then, faith comes through the message of preaching. There the Gospel of Jesus Christ is proclaimed, one may well expect faith to be kindled; for this preaching is the prerequisite of faith, faith depends upon the preaching of the Gospel. And preaching, in turn, is through the Word of Christ. Preaching is done by virtue of, on the basis of, the word and command of Christ, who as the Lord of the Church sends out apostles and preachers of the Gospel. The message brought by these men is thus a sure foundation of faith. All the greater, then, is the culpability of the Jews and of all unbelievers in resisting the order of salvation as fixed by God, in frustrating God's design and preparation for their everlasting happiness.
But the apostle here himself raises an objection: But I say, have they not heard? It surely is not possible that the Gospel of Jesus Christ has never reached their ears. The apostle wants to correct the impression as though he had said too much, as though his supposition that all the Jews, even those outside of Palestine, had had a chance to hear the Gospel was wrong. But he immediately denies that such an excuse for the unbelief of the Jews may be asserted. Nay, rather: Into every land is gone forth their sound, and to the ends of the earth their words. The apostle here clothes his argument in the words of Psa_19:5. The sound of the Gospel, the voice of the preachers of the Gospel, has gone forth into all the world; even at the time when Paul was writing, it had been carried out into practically all parts of the great Roman Empire, especially to those countries where Jews were living. The name of Christ was known throughout the civilized world. And therefore the Jews cannot excuse their unbelief with the pretext that they had had no opportunity to hear the message of the Gospel.
The apostle having thus anticipated all objections and rejected all excuses in advance, continues: But I say, did Israel not know? Surely no one will want to assume the incredible, in saying that Israel, the chosen people of God, to whom God had entrusted His Word and promises of old, did not know them, refused to acknowledge and accept them, willfully ignored and rejected them! The question is one not only of astonishment and surprise, but also of indignation over the fact that Israel did not want to know, did not want to believe. But this behavior agrees with the prophecy of Scriptures, not only in one, but in several instances. As the first one, Moses says, Deu_32:21 : I will incite you to jealousy with a nation which is not a nation, with a foolish nation I will provoke you to anger. This the Lord had spoken even through Moses. Just as the children of Israel, even in those early days, had provoked God by worshiping idols, that were not gods, He would, in turn, provoke them. In the eyes of God there was only one nation, His chosen people, the children of Israel. All the nations of the heathen did not merit that honoring title. But God would deliberately receive the people from those non-nations as His own, to the great chagrin and indignation of the Jews. Because they had shown themselves lacking in understanding, therefore the Lord would choose as His own people whom they considered foolish. See Act_13:42 ff.
And Moses was not the only one that predicted the rebellion and the apostasy of the Jews. Isaiah makes a very bold statement, (Isa_65:1 - I have been found by those that did not seek Me, I have been revealed to them that did not ask for Me. The Lord, according to this prophecy, has manifested Himself and has permitted Himself to be found by strangers, by people that were in no communication with Him before. The heathen, originally strangers to the covenant of promise, were converted and turned to God as the message of the Gospel was brought to them. All the greater, then, is the contrast as represented by the Jews, to whom the Lord says, in the same passage: The entire day I have extended My hands toward a people that is disobedient and gainsaying. God had stretched forth His hands in a gesture of invitation, of appeal, even of supplication; He had urged the Jews time and again to return to Him, but they had willfully spurned all His efforts in their behalf. See Mat_23:37. And the same holds true of the unbelievers of all times. God's earnest invitation and appeal goes forth again and again: Be ye reconciled to God, and yet they reject His offers of love and eternal salvation. And therefore they have but themselves to blame when the inevitable punishment descends upon their guilty heads.
Summary
The apostle bitterly laments the fact that, while the Gentiles have accepted the righteousness of faith, Israel refused obedience to the Gospel and rejected the salvation offered to all men.