Paul Kretzmann Commentary - Romans 4:6 - 4:8

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Paul Kretzmann Commentary - Romans 4:6 - 4:8


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This Chapter Verse Commentaries:

A proof from the Psalms:

v. 6. Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works,

v. 7. saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

v. 8. Blessed is the man to whom the Lord will not impute sin.

The apostle here introduces a new witness to the truth of the comforting doctrine which he is teaching. Gen_15:6 agrees exactly with Psa_32:1-2. Just as also David expresses, pronounces, blessing, speaks the felicitations of the man. The whole passage from David is a declaration concerning the happiness of the man to whom God imputes righteousness aside from works, without reference to anything that he has done. Here righteousness is represented as the immediate object of God's imputation, identical with the imputation of faith unto righteousness. The absence of all possible merit on the part of man is most emphatically brought out. As in the days of Abraham, in the beginning of Old Testament history, so during the Golden Age of the Jewish people, the one way of salvation was taught, which is now proclaimed to all men through the Gospel. Blessed are the people whose transgressions of the Law are forgiven, and whose sins are covered over. Blessed is the man whose sin the Lord does not impute. To impute righteousness without works, and freely to forgive sins, evidently are one and the same thing to Paul. Forgiving, or remitting, sin, covering up sin, not taking sin into account, are all parallel expressions for that of justifying a sinner. The declaration of the acceptability before God is thus also an actual bestowal of His grace, an actual acceptance with God. The consequences of sin may still be present, but the Lord's forgiveness covers it up before His own eyes, "making it invisible before the holy God and just as if it had not happened. " The act of justification and the act of forgiveness of sins are identical. "This word shows with more than sufficient emphasis how Paul understands justification. Not as a moral change of man, nor yet as a divine recognition of a corresponding moral condition of man, but identical with forgiveness of sins, as acceptableness of man in the eyes of God in spite of the absence of a corresponding moral quality. " (Luthardt.)