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‘O that there were such an heart in them, that they would fear Me, and keep all My commandments always, that it might be well with them, and with their children for ever!’
Deu_5:29
I. The former of these is thus briefly expressed: ‘To fear God and to keep all His commandments always.’—Although it is not improbable that the fear of God thus mentioned bore some reference to the awe and alarm of the Israelites at the terrors of the Lord’s presence, as if it had been said, to fear God always, as they do at this moment; yet, ‘the fear of God’ is a common Scriptural expression for the duties consequent upon a just sense of the relation in which we stand to Him as our Creator, Preserver, Redeemer, and future Judge. For this relation embraces two things. It regards the All-wise and All-powerful Maker of the universe as the exalted Being on whom we have to depend for every temporal and every spiritual good, and whose will it should be our greatest pleasure, as it is our surest interest and first of duties, to perform. And it next regards ourselves as the poor beings of a day, whose breath is in their nostrils, and the imagination of whose hearts is only evil continually, admitted by covenant (an act of undeserved grace and mercy) to be His children, the rescued and ransomed inheritors of a ‘kingdom prepared for them from the foundation of the world’; if they only do their utmost to make His revealed will the great law of their lives. It is this view of the relation in which we stand to God that renders the ‘fear of the Lord’ equivalent in meaning to the fullest obedience to His commandments. And it is in this sense it is used by David, Job, and Solomon. But in the present instance the meaning of the phrase is placed beyond all doubt by the words which accompany it, ‘that they would fear Me, and keep all My commandments always.’ We perceive then at once that these phrases, whatever may be thought of them singly, can in conjunction mean nothing less than a strictly religious life in conformity with the known will of God declared in our Bibles. I say strictly, because it may be remarked that the words admit of no exceptions or excuses or reservations. The terms are, ‘keep all My commandments always’; not, as too many flatter themselves they do, some or even many of God’s precepts, but all of His commandments, and on all occasions. The favourite and besetting sin is not excepted; and no season of temptation, no cases of example or enticement, or ‘following a multitude to do evil,’ have the shadow of a sanction.
II. Having, then, explained the duty which a merciful God (to use the same human mode of expression) so anxiously and earnestly requires from each of us, His creatures, His servants, who ‘have been bought with a price,’ let us now turn our meditations upon the powerful motive proposed by the same gracious Being for our ‘fearing Him, and keeping all His commandments always.’ This motive is expressed in the same short and summary way with the duty itself, and is this, ‘that it may be well with us and with our children for ever’; which means simply that the blessing of God may be upon us and upon our children for ever.
(a) In the Christian dispensation of acceptance and adoption by God, the believer is mercifully promised pardon for sin upon repentance and faith in the great Mediator of the covenant into which he has been admitted.
(b) Another blessing is this: all his prayers are heard. Every petition that he makes at the throne of mercy is received and answered, either by its performance, or (if divine wisdom foresees that it may in kind or in degree prove injurious to him) by the grant of that portion of it, or of something else, which may be truly beneficial and more expedient.
(c) But it is well with the man that fears God in another respect. He is blest with sound judgment and the best of knowledge upon the great concern of life. He is made ‘wise unto salvation.’ ‘He that is spiritual judgeth all things.’ He discerns clearly the real value of things, and can distinguish accurately between good and evil. ‘The Lord layeth up sound wisdom for the righteous.’
(d) The last blessing of the truly religious man which I shall now mention is this, that it will be ‘well with him’ hereafter. His present trust and confidence in God and His promises, his full and zealous obedience to all His commandments always, will be repaid at length by an eternity of bliss.
—
Rev. A. B. Evans.
Illustration‘The character of the book might be summed up in one sentence—
“Deuteronomy is one long, varied plea for hearty obedience to God, in based on the two grand motives of love and fear.”
This plea for obedience is long, and Moses varies it in every way, shape, and manner. He pleads, not only for obedience, but for hearty obedience, and bases the plea on their love for God and fear of Him. God has given to Moses to see far down the ages. He has lifted the veil which hides the future from these mortal eyes, and everything is clear to Moses for hundreds of years to come. He sees stretching out to the right the path of obedience, and to the left the path of disobedience. He sees what will be the consequences to the nation if they take the path of obedience—a future so glorious that words can scarcely depict it; and he also sees what will be the consequences to the nation if they take the path of disobedience—a future so dark and dreadful that he can scarcely paint it in words.’