James Nisbet Commentary - Matthew 19:30 - 19:30

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James Nisbet Commentary - Matthew 19:30 - 19:30


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This Chapter Verse Commentaries:

POSITIONS REVERSED

‘Many that are first shall be last; and the last shall be first.’

Mat_19:30

These words are fulfilled under the Gospel in many ways. In the context they embody a great principle, which we all, indeed, acknowledge, but are deficient in mastering.

I. Under the dispensation of the Spirit all things were to become new, and to be reversed. Strength, numbers, wealth, philosophy, eloquence, craft, experience of life, knowledge of human nature, these are the means by which worldly men have ever gained the world. But in that kingdom which Christ has set up, all is contrariwise. ‘The weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds.’ What before was in honour has been dishonoured: what before was in dishonour has come to honour. Weakness has conquered strength, for the hidden strength of God ‘is made perfect in weakness.’ Spirit has conquered flesh, for that spirit is an inspiration from above.

II. Since Christ sent down gifts from on high, the saints are ever taking possession of the kingdom, and with the weapons of saints. The visible powers of the heavens—truth, meekness, and righteousness—are ever coming in upon the earth; ever pouring in, gathering, thronging, warring, triumphing, under the guidance of Him who is ‘alive and was dead, and is alive for evermore.’

III. We have by nature longings more or less and aspirations after something greater than this world can give. In early youth we stand by the side of the still waters, with our hearts beating high, with longings after our unknown good, and with a sort of contempt for the fashions of the world—with a contempt for the world, even though we engage in it. While our hearts are thus unsettled Christ comes to us, if we will receive Him, and promises to satisfy our great need—this hunger and thirst which wearies us. He says,’ You are seeking what you see not, I give it you; you desire to be great, I will make you so.’ But observe how—just in the reverse way to what you expect. The way to real glory is to become unknown and despised.