James Nisbet Commentary - Romans 2:4 - 2:4

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James Nisbet Commentary - Romans 2:4 - 2:4


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GOD’S GOODNESS

‘The riches of His goodness and forbearance and longsuffering.’

Rom_2:4

What is that in God which is most fitted to affect and to subdue us? The greatness of His power? The infinitude of His nature? The severity of His holiness? Nay, the riches of His forbearance and longsuffering; the wealth of that goodness which shows itself in bearing so patiently with us.

I. Forbearance magnified by power.—We hesitate to punish because we doubt whether we can afford to do so. But God is not restrained by such considerations as these (Psa_73:19-20). There is nothing to hinder Him from putting forth His retributive powers and making us suffer the full penal consequences of our sin. Yet He does not ‘deal with us after our sin, nor reward us according to our iniquities.’ Why not? Because of the riches of His forbearance.

II. Forbearance magnified by holiness.—We feel bound to correct the undutiful child, to punish the guilty citizen or the criminal community. We feel thus because we have accepted the idea, which we believe we have gained from God, that righteousness, integrity, purity, is the supreme thing; that any amount of mere present happiness should be sacrificed to secure it. But what is our sense of the supremacy of moral goodness compared with God’s? How is it then that He suffers long and endures our wrongdoing? It can only be because He is so inexhaustibly rich in holiness.

III. Forbearance magnified by sensibility.—Some men are good, sound, estimable, but they are men of small sensibility. They do not feel keenly. Others are men of great sensibility, and they feel acutely both the good and the evil which touches and tries them. Our Divine Father feels, with a keenness and exquisite sensibility of which we can form no conception, a Divine pleasure when He witnesses in us that which He loves, a Divine pain when He sees ingratitude, selfishness, cruelty, impurity, iniquity, in any of its forms. We know it is so. God has told us this both in Old and New Testament Scripture.

(a) Why was leprosy singled out by Him as the peculiar type of sin? Why, but that it expressed the exceeding hideousness of sin in His sight, as a thing which He ‘could not look upon.’

(b) There was One Who came to be to us the very Word of God, His perfect expression: and we know how He felt toward sin; how He hated it with fervent indignation; how evil it was in His pure sight. Sin is something which excites in the Holy God a feeling of infinite abhorrence.

How is it then that He bears so long with us—with us in whom and in whose lives is so much that is evil? Only one thing accounts for it, ‘the exceeding riches of His grace.’

IV. He endures and blesses in the boundless wealth of His forbearance!

(a) Take the broad view: the view of humanity, created for the glory of God, to live a life of holy service, of spiritual beauty, of mutual helpfulness, and yet for long centuries living a life of idolatry, ungodliness, and cruelty, and God looked down in mercy, forbearing to destroy, sending down His sunshine and His rains!

(b) Take the personal view. How great have been our personal privileges; how God has encompassed us with opportunities, and laid upon us the hand of His gentleness and His power! And still, it may be, we are failing to respond, still keeping that patient One waiting and knocking outside the home of our heart! How wonderful the riches of His forbearance to ourselves. Let us not ‘despise’ these riches, lest we pay the sad penalty of presumption; let us, without delay, change our attitude toward the pleading Saviour, and instead of the look and the tone of indifference or indecision, let us rise with eagerness and earnestness to admit and to enthrone Him.

Illustration

‘It was a precept of John Wesley’s to his evangelists, in unfolding their message, to speak first in general of the love of God to man; then, with all possible energy, and so as to search conscience to its depths, to preach the law of holiness; and then, and not till then, to uplift the glories of the gospel of pardon, and of life.’



AN INCENTIVE TO REPENTANCE

‘The goodness of God leadeth thee to repentance.’

Rom_2:4

‘The goodness of God leadeth thee to repentance.’ God is very good to us. He gives us time for repentance. He waits to be gracious. He spares men who provoke Him to anger every day, that He might see if they will return and repent. But God will not always wait.

I. Let the goodness of God touch your heart!—Think how good God has been to you—how many, no worse sinners than you, have been cut off in their sins, and you have been spared! ‘God spared not the angels which sinned; but cast them down to hell, and delivered them unto chains of darkness to be reserved unto judgment’—yet He has spared you, although you have sinned so often and hardened your heart against His love. God struck down Ananias and Sapphira with instant death because they told a lie; how many lies have you not told, and yet God has spared you? Why?—that His goodness might lead you to repentance. Is it not by the goodness of God that we are all of us alive here to-day? Suppose you had died last night, what would have become of you? Where would your soul have gone? Or suppose in that illness, years ago, when you were really frightened about yourself, and thought you would never get better, suppose you had died then, were you ready? Would not you be even now among those who are, with the fallen angels, reserved unto judgment? with the rich man, tormented in the flame? If you had died, as some have died, as some of you might die almost at any time, with an oath on your lips, with a lie on your tongue, or roaring out some ribald song or jest as you reeled home from the beershop, where would you be now? Why are you spared? By the goodness of God, you are spared that you might have time to repent.

II. God’s goodness is shown also in His willingness to forgive us if we do repent.—We have every encouragement to repent given us by the goodness of God. Sinners need much encouragement to lead them to repentance. For repentance is a humbling and distasteful work. A man does not like to own even to himself that he has done wrong. He is afraid to call to mind his sins and to confess them to God. He would rather forget them as quickly as possible, and flatter himself with the vain hope that God has forgotten them too. He says to himself, ‘God is merciful, He will not be hard on me.’ But mark this, brethren, there is no encouragement in God’s Word to believe that God forgives, or ever will forgive, sin, until it has been repented of and confessed. But there is every encouragement to believe, and be assured that God does freely forgive us when we repent and confess our sins. It is not enough to say that we are sinners—that is easy enough, there is nothing humbling in it, because we comfort ourselves with the thought that we are only like other people. We must confess, not merely that we are sinners, but we must confess our sins.

III. The voice of Satan hinders.—But, ah! something whispers to you that it is too late for you to repent; that God would not forgive you; that you would be sure to go and do just the same wrong things again. Whose voice is it? Who is it that tempts men and women to sin, and then whispers into their ear doubts of God’s goodness, and tells them that it is too late? It is the voice of a liar—of the liar of all liars, the Devil. Don’t listen to that evil voice; don’t believe that lying whisper. Believe Jesus, Who says, ‘Him that cometh to Me I will in no wise cast out.’ Believe Him Who has silenced those lying whispers for ever by the beautiful story of the prodigal son, showing the readiness of God to forgive the penitent immediately upon his confession, by the father in the parable running to meet the poor lad as soon as he arose and went to his father to say, ‘Father, I have sinned.’ Do not let the malice of a lying Devil keep you back from repentance. Believe the good of God, and let it lead you to repentance. Never despair of the mercy of God. Have you committed the sins of adultery and murder, like David? and yet hear his witness to the goodness of God to the vilest sinners: ‘I said I will confess my sins unto the Lord; and so Thou forgavest the wickedness of my sin.’ Repent, then, at once, with humble confession of such sins as you can remember, and with a hearty resolution to forsake them by God’s help.

Illustration

‘During one of the London Missions a poor girl, living a very sinful life, went into one of the churches, and a Sister, who was there, went and spoke to her, as she did to many others like her, and entreated her to repent and leave her bad life. The girl refused; but next day she was riding in a cab which met with an accident. The girl was not hurt, but her little dog, which she held in her arms, was killed. The poor girl thought, “What if I had been killed instead of that little dog?” She saw so clearly in it the goodness of God leading her to repentance, that she went back to that church and declared herself willing to forsake her wicked course of life, and entered one of those refuges for fallen women, where they are sheltered from temptation, are taught the way of salvation, and have the means provided them of making a fresh start and gaining an honest living. “Was not this a brand plucked from the burning?” ’