10. After τὴν μαρτυρίαν [783], Vulgate, and Memphitic insert τοῦ Θεοῦ. For ἑαυτῷ ([784]) read αυτῷ ([785][786][787][788]). But it remains doubtful whether αυτῷ represents αὐτῷ or αὐτῷ: the latter seems preferable. For τῷ Θεῷ ([789][790][791][792], Memphitic) [793] and Vulgate have τῷ υἱῷ to which others add τοῦ Θεοῦ or αὐτοῦ.
[783] 5th century. Brought by Cyril Lucar, Patriarch of Constantinople, from Alexandria, and afterwards presented by him to Charles I. in 1628. In the British Museum. All three Epistles.
[784] 4th century. Discovered by Tischendorf in 1859 at the monastery of S. Catherine on Mount Sinai, and now at Petersburg. All three Epistles.
[785] 5th century. Brought by Cyril Lucar, Patriarch of Constantinople, from Alexandria, and afterwards presented by him to Charles I. in 1628. In the British Museum. All three Epistles.
[786] 4th century. Brought to Rome about 1460. It is entered in the earliest catalogue of the Vatican Library, 1475. All three Epistles.
[787] 9th century. All three Epistles.
[788] 9th century. All three Epistles.
[789] 4th century. Discovered by Tischendorf in 1859 at the monastery of S. Catherine on Mount Sinai, and now at Petersburg. All three Epistles.
[790] 4th century. Brought to Rome about 1460. It is entered in the earliest catalogue of the Vatican Library, 1475. All three Epistles.
[791] 9th century. All three Epistles.
[792] 9th century. All three Epistles.
[793] 5th century. Brought by Cyril Lucar, Patriarch of Constantinople, from Alexandria, and afterwards presented by him to Charles I. in 1628. In the British Museum. All three Epistles.