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Commentary Index | Return to PrayerRequest.com | DownloadCambridge Greek Testament for Schools and Colleges - Acts 15:5 - 15:5
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5. ἐξανέστησαν δέ τινες τῶν … Φαρισαίων, but there rose up certain of the sect of the Pharisees. The margin of the A.V. takes this sentence as part of the narration of Paul and Barnabas, ‘there rose up, said they, certain, &c.’ But it is much more natural to consider it to be St Luke’s account of what happened at Jerusalem. The teachers at Antioch had not been described as Pharisees, though they probably were so. Yet in no other passage of the N.T. are the Pharisees mentioned away from Jerusalem. As soon as the Apostolic narrative was heard by the Church, certain of that party stood forth from the Church body and lodged their protest against what had been done. The Pharisaic teaching concerning the necessity of circumcision was based on such passages as Isa 56:6, where the covenant mentioned was held to be that of circumcision. They also supported their position by such passages as Isa 52:1, where the uncircumcised are excluded from the Holy City.
πεπιστευκότες, which believed, i.e. had accepted Christ as the promised Messiah. But we can see from the position of these men that there was no thought at first by so doing of making a complete break with Judaism.
λέγοντες ὅτι Δεῖ, saying, It is needful, &c. The words are a direct utterance, and St Luke sets before us the very words spoken before the Church assembly.
The visit of St Paul to Jerusalem which St Luke here describes is now generally admitted to be the same of which St Paul speaks in Gal 2:1-9. The chronology offers no obstacle to this conclusion, while the purpose of the visit and the companionship of Barnabas and the persons who were at the head of the Church in Jerusalem are all accordant in the two notices. In the Epistle St Paul tells us that he took Titus with him, and nothing is more likely than that while he had the company of some members of the Judaizing party, he would also take a companion with him from among those converts on whose behalf he was making the journey. He says too that it was ‘by revelation’ that he went up, while the narrative of the Acts represents him as sent by the Church of Antioch. But here need be no contradiction. An inward monition may have furnished the true reason why the Apostle consented to make an appeal to the central authorities in Jerusalem. St Luke would not necessarily be aware of this; it was important in St Paul’s argument to the Galatians that he should mention it. (For a fuller comparison of the two notices, see Bp Lightfoot’s Ep. to Galatians, note, pp. 122–127.)