Cambridge Greek Testament for Schools and Colleges - Acts 17:31 - 17:31

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Cambridge Greek Testament for Schools and Colleges - Acts 17:31 - 17:31


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31. καθότι ἔστησεν ἡμέραν κ.τ.λ., because He hath appointed a day, &c. The day of judgment had, in God’s foreknowledge, been long ago appointed. But through Christ the certainty has been made clear to men. Through a knowledge of Christ, who has been raised from the dead, men have learnt that there is to be a general resurrection. Christ is the firstfruits. But Christ has taught (Mat 25:32) that after resurrection judgment shall come. By the resurrection of Jesus, God has given to men assurance that what Jesus taught is true. Therefore because He foretold and revealed to men the certainty of the judgment, they ought everywhere to repent, for all men shall be judged.

It is worth while to notice how St Paul’s argument advances through its various stages. He speaks first of God as the Creator of the world and of men. Then of the ordinances which He has made for man’s abode on earth. Next he argues that all this should inspire men with the thought that as they are more worthy than material things, so God is far exalted above men. This ought to have led them to seek after Him, and even in the darker days those who sought could find Him. But now the days of God’s revelation through nature are at an end. He has spoken through that Son of Man whom the resurrection proved to be the Son of God. Through Him will God judge the world, for which judgment men should prepare themselves by repentance.

It may be that at this point the Apostle’s speech was stopped. Neither party among the hearers would have any sympathy with the doctrine of a resurrection and a final judgment. Had the address been completed, St Paul would have probably spoken in more definite language about the life and work of Jesus.