Cambridge Greek Testament for Schools and Colleges - John 4:20 - 4:20

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Cambridge Greek Testament for Schools and Colleges - John 4:20 - 4:20


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20. Convinced that He can read her life she shrinks from inspection and hastily turns the conversation from herself. In seeking a new subject she naturally catches at one of absorbing interest to every Samaritan. Or possibly she has had her religious yearnings before this, and eagerly grasps a chance of satisfying them. Mount Gerizim shorn of its temple recalls the great national religious question ever in dispute between them and the Jews. Here was One who could give an authoritative answer about it; she will ask Him. To urge that such a woman would care nothing about the matter is unsound reasoning. Are irreligious people never keen about religious questions now-a-days?

ἐν τ. ὄρει τ. Gerizim; her not naming it is very lifelike. The Samaritans contended that here Abraham offered up Isaac, and afterwards met Melchisedek. The former is more credible than the latter. A certain Manasseh, a man of priestly family, married the daughter of Sanballat the Horonite (Neh 13:28), and was thereupon expelled from Jerusalem. He fled to Samaria and helped Sanballat to set up a rival worship on Gerizim. It is uncertain whether the temple on Gerizim was built then (about B.C. 410) or a century later; but it was destroyed by John Hyrcanus B.C. 130, after it had stood 200 years or more. Yet the Samaritans in no way receded from their claims, but continue their worship on Gerizim to the present day.

ὑμεῖς λέγ. Unconsciously she admits that One, whom she has confessed to be a Prophet, is against her in the controversy. Comp. Deu 12:13. Δεῖ, must worship (Joh 4:24) according to God’s will.